shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay
krishigaurakshyavanijyan vaishyakarm svabhavajamh .
uttar- nyayanukool jamin mean bij bokar gehooan, jau, chane, mooang, dhan, makki, u dad, haldi, dhaniya adi samast khady padarthoan ko, kapas aur nana prakar ki oshadhiyoan ko aur isi prakar devata, manushy aur pashu adi ke upayog mean ane vali any pavitr vastuoan ko utpann karane ka nam ‘krishi’ yani kheti karana hai. prashn- ‘gaurakshy’ yani ‘gaupalan’ kisako kahate haian? uttar- nand adi gopoan ki bhaanti gauoan ko apane ghar mean rakhana; unako jangal mean charana, ghar mean bhi yathavashyak chara dena, jal pilana tatha vyaghr adi hiansak jivoan se unako bachana; unase doodh, dahi, ghrit adi padarthoan ko utpann karake un padarthoan se logoan ki avashyakataoan ko poorn karana aur usake parivartan mean prapt dhan se apani grihasthi ke sahit un gauoan ka bhali-bhaanti nyayapoorvak nirvah karana ‘gaurakshy’ yani gopalan hai. pashuoan mean ‘gau’ pradhan hai tatha manushy matr ke liye sabase adhik upakari pashu bhi ‘gau’ hi hai; isaliye bhagavanh ne yahaan ‘pashupalanamh’ pad ka prayog n karake usake badale mean ‘gaurakshy’ pad ka prayog kiya hai. atev yah samajhana chahiye ki manushy ke upayogi bhaians, ooant, gho de aur hathi adi anyany pashuoan ka palan karana bhi vaishyoan ka karm hai; avashy hi gopalan un sabaki apeksha adhik mahattvapoorn kartavy hai. prashn- vanijy yani kray-vikray roop saty vyavahar kya hai? uttar- manushyoan ke aur devata, pashu, pakshi adi any samast praniyoan ke upayog mean ane vali samast pavitr vastuoan ko dharmanukool kharidana aur bechana tatha avashyakatanusar unako ek sthan se doosare sthan mean pahuanchakar logoan ki avashyakataoan ko poorn karana vanijy yani kray-vikrayaroop vyavahar hai. vanijy karate samay vasatuoan ke kharidane-bechane mean taul-nap aur ginati adi se kam de dena ya adhik le lena vastu ko badalakar ya ek vastu mean doosari vastu milakar achchhi ke badale kharab de dena ya kharab ke badale achchhi le lena; napha, adhat aur dalali adi thaharakar usase adhik lena ya kam dena; isi tarah kisi bhi vyapar mean jhooth, kapat, chori aur jabaradasti ka ya any kisi prakar ke anyay ka prayog karake doosaroan ke svatv ko h dap lena- ye sab vanijy ke dosh haian. in sab doshoan se rahit jo saty aur nyayayukt pavitr vastuoan ka kharidana aur bechana hai, vahi kray-vikray roop saty vyavahar hai. tuladhar ne is vyavahar se hi siddhi prapt ki thi.[1] |
tika tippani aur sandarbh
- ↑ kashi mean tuladhar nam ke ek vaishy vyapari the. ve mahan tapasvi aur dharmatma the. nyay aur saty ka ashray lekar kray-vikrayaroop vyapar karate the. jajali namak ek brahman samudratat par kathin tapasya karate the. unaki jataoan mean chi diyoan ne ghoansale bana liye the; isase unako apani tapasya par garv ho gaya. tab akashavani huee ki ‘he jajali! tum tuladhar ke saman dharmik nahian ho, ve tumhari bhaanti garv nahian karate.’ jajali kashi aye aur unhoanne dekha- ‘tuladhar phal, mool, masale ghi adi bech rahe haian. tuladhar ne svagat, satkar aur pranam karake jajali se kaha- ‘apane samudr ke kinare b di tapasya ki hai. apake sir ki jataoan mean chi diyoan ne bachche paida kar diye, isase apako garv ho gaya aur ab ap akashavani sunakar yahaan padhare haian, batalaiye, maian apaki kya seva karooan.’ tuladhar ka aisa jnan dekhakar jajali ko b da ashchary hua. jajali ne tuladhar se poochha, tab unhoanne dharm ka bahut hi sundar niroopan kiya. jajali ne tuladhar mukh se dharm ka rahasy sunakar b di shanti prapt ki. mahabharat, shantiparv mean 261 se 264 adhyay tak yah sundar katha hai.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj