shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay
vishayendrisanyogadyattadagreamritopamamh .
uttar- jis samay rajas sukh ki prapti ke liye manushy man aur indriyoan dvara kisi vishay sevan ka arambh karata hai, us samay ka vachak yahaan ‘agre’ pad hai. is sukh ki utpatti indriy aur vishayoan ke sanyog se hoti hai- isaka abhipray yah hai ki jab tak manushy man sahit indriyoan ke dvara kisi vishay ka sevan karata hai, tabhi tak use us sukh ka anubhav hota hai aur asakti ke karan vah use atyant priy maloom hota hai; us samay vah usake samane kisi bhi adrisht sukh ko koee chij nahian samajhata. yahi us sukh ka bhogakal mean amrit ke tuly pratit hona hai. prashn- rajas sukh parinam mean vish ke tuly hai, is kathan ka kya bhav hai? uttar- isase yah bhav dikhalaya gaya hai ki is rajas sukh-bhog ka parinam vish ki bhaanti duahkh prad hai; yah rajas sukh pratitimatr ka hi sukh hai, vastutah sukh nahian hai. abhipray yah hai ki man aur indriyoan dvara asaktipoorvak sukhabuddhi se vishayoan ka sevan karane se unake sanskar antahkaran mean jam jate haian, jinake karan manushy punah unhian vishay-bhogoan ki prapti ki ichchha karata hai aur usake liye asaktivash anek prakar ke papakarm kar baithata hai tatha un papakarmoan ka phal bhogane ke liye use kit, patang, pashu, pakshi adi nich yoniyoan mean janm lena p data hai tatha yantranamay narakoan mean p dakar bhishan duahkh bhogane p date haian. vishayoan mean asakti badh jane se punah unaki prapti n hone par abhav ke duahkh ka anubhav hota hai. tatha unase viyog hote samay bhi atyant duahkh hota hai. doosaroan ke pas apane se adhik sukh-sampatti dekhakar eershya se jalan hoti hai; tatha bhog ke anantar sharir mean bal, viry, buddhi, tej aur shakti ke has se aur thakavat se bhi mahanh kasht ka anubhav hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj