bhagavat dharm mimaansa2. bhakt lakshandekhane mean aisa lagata hai ki bhaktoan ka doosara darja kathin nahian hai. kiantu vah bhi saral bat nahian hai. usamean eeshvar ko prem dene ki bat kahi hai. is par saval aega ki hamare jo nikat sanbandhi haian, unake lie prem hona chahie ya nahian? sach poochhean to hamara prem unhian mean banta hua hai. kiantu vahaan hamean asakti hai. to, pahale vah asakti hatani p degi. matalab yah ki jis par hamara prem hai, use eeshvar ki bhavana se dekha jae. isake lie kya karana hoga? us vyakti ki seva karani hogi. seva leni nahian hogi. seva lete haian, to ham log bhog rahe haian, aisa hoga. bhog bhogana prem nahian. doosari bat, sanbandhiyoan, rishtedaroan par haq mana jata hai. haq ki yah bhavana bhi hatani hogi. pati-patni, pita-putr adi rishtoan mean kamana ka aansh hota hai. isalie vah prem bhakti mean many nahian. nishkam prem hi bhakti ko many hota hai. mitr samanashil hote haian, ek sath khelate haian, unamean maitri hoti hai, prem banata hai. vaisa hi yahaan kaha hai ki bhaktoan ke sath hamean maitri karani chahie. maitri ke lie kya karana hoga? adar-satkar ki bat alag hai aur maitri zara kathin hai. bhaktoan ke sath maitri karani hai, to hamean bhi bhakt banana p dega.
mujhe laga ki yah bat zara saph honi chahie, kyoanki dvitiy shreni mean safar karani hai, to usake lie kitana kharcha p dega, yah bhi to dekh lena hoga. utane paise hamari jeb mean hoan, tabhi dvitiy shreni mean safar kar sakeange, nahian to tritiy shreni hai hi. phir tisare darje ki bat jo batayi hai ki moorti, mantr, chihn, pustak adi ke lie vishesh bhav hai, par pratyaksh bhakt a jae to us par koee parinam nahian hota, vah aranbhamatr hai. bachchoan ko sikhate samay chitr dikhate haian, vaisa hi vah keval aranbh hai. kuchh logoan ka saval hai ki tisare varg mean jo kaha gaya hai, usaka sthan muhammad paigambar ne nahian mana. kiantu “musalamanoan ki ‘kuran’ par bahut nishtha hoti hai.” yah usi ka ek prakar hai. yah thik hai ki isaka jitana sthoolaroop apane yahaan hai, utana unamean nahian hai, sookshm hai. kiantu moortipooja dehadhari ke lie tal nahian sakati. usake prakar bhinn-bhinn ho sakate haian. yah prakar aranbh mean hota hai, isalie isako nam diya hai ‘prakrit’ yani pamar. ek prakar se nishedh kiya hai aur ek tarah se svikriti bhi di hai. [1] yani donoan ko ikattha kar liya hai, vah bhagavat ki khoobi hai. isase bhagavat yahi kahana chahati hai ki jaldi se jaldi doosare darje mean a jaean, to achchha. |
tika tippani aur sandarbh
- ↑ prakrit- pamar ya prakritisiddh. pahale arth se nishedh spasht haian. prakritisiddh hone se tala nahian ja sakata hai, isalie svikriti bhi. san.
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj