भागवत धर्म सार -विनोबा पृ. 79

bhagavat dharm mimaansa 1. bhagavat-dharm   (2.6) avidyamanoapyavabhati hi dvayo dhyaturh dhiya svapnamanorathau yatha. tath karm-sankalp-vikalpakan mano budho niruandhyath abhayan tatah syath.. avidyamanah- vah nahian hai. api- phir bhi. avabhati- bhasit hota hai. dyoah- dvait. vastav mean dvait hai hi nahian, phir bhi vah bhasaman hota hai. dvait hai nahian, lekin ‘apane se alag doosara koee hai hi nahian’- yah bat koee nahian manata. phir bhi yadi itana svikar karean ki hamara hit kisi ke hit ke viruddh nahian hai, to bhi bhagavat ki pak d mean a jaeange, usake jal mean phans jaeange. yadi itana maneange ki ham sabaka hit ek doosare ke hit mean hai, doosare ke hit ke viruddh nahian hai, to shoshan (eksaplayateshan) khatam ho jaega. yahi uddeshy hai. ek ka hit doosare ke hit ke aviruddh manana kathin nahian. ek parivar mean anek log hote haian. kee vyaktiyoan ko matadhikar hota hai aur har ek ka alag-alag mat rahata hai. bihar mean to hamane b da maja dekha. b de-b de parivar hote haian aur ek hi parivar mean ek l daka kaangresi, doosara kamyunist, tisara soshalist, chautha janasanghi, to paanchavaan sarvoday vala hota hai. yadyapi ghar valoan mean is prakar matabhed hote haian, log bhinn-bhinn partiyoan ke hote haian, phir bhi ghar mean sab ikatthe rahate haian. ve manate haian ki hamare bich kisi ka hit kisi ke virodh mean nahian hai, hamara ghar ek hi hai. jis prakar gharavale samajhate haian ki hamara sammilit hit hai, hit-virodh nahian hai, us prakar bhi ham samajh sakean to bahut ho jaega. ham gramadan vagairah vichar samajhate samay yahi batate haian ki apana sara gaanv ek parivar samajho aur ek doosare ke hit ko achchhi tarah surakshit rakho, to tumhara bhala hoga. ‘mujhase bhinn koee hai hi nahian’- yah bhavana paida hona to bahut b di bat hai. vah bhi hogi, kiantu pratham sammilit hit ki bhavana bane. usake bad dhire-dhire vah bhi ban jaegi. yah bhasaman dvait kaisa hai? yah batalate haian. dhyatuah dhiya- kalpana karane vale ki buddhi se. svapnamanorathau yatha- jaise svapn aur manorath hote haian. svapn mean anek prakar ke bhed hua karate haian, par ve sahi nahian hote. jag jane par pata chalata hai ki vah sab mithya tha, kuchh tha hi nahian. manorathoan ke bhi anek prakar hote haian. tarah-tarah ki kalpanaean hoti haian, lekin unake samapt hote hi pata chalata hai ki vah sara kalpana matr tha. vaise hi hamane jo bhed man rakhe haian, dvait man rakha hai, vah vastutah hai hi nahian. bhed hai hi nahian, isaka praman chahate ho, to shmashan mean milega. vaise to log shmashan bhi alag-alag banate haian- hianduoan ka alag, sikhoan ka alag, parasiyoan ka alag. is tarah bhale hi alag-alag shmashan banao, lekin itana pakka samajh lo ki akhir sab khak hi banata hai. khak mean koee bhed hai nahian. ap pahachan n sakeange ki yah baba ki khak hai ya vyas ji ki, bilakul advait hai. vahaan ekata siddh ho jati hai. ham kitana bhi bhed manean, akhir sab khak hone vala hai, isamean shak nahian. isalie sare bhed mita dene chahie.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155