भागवत धर्म सार -विनोबा पृ. 78

bhagavat dharm mimaansa 1. bhagavat-dharm   eeshvaro gururatmeti moortibhedavibhagine. paramatma ne apane ko tin moortiyoan mean baanta hai. ‘trimoorti’ kahane par brahma, vishnu, mahesh yad ate haian, lekin yah doosari trimoorti hai- eeshvaro gururatmeti. brahma, vishnu, mahesh to oopar haian. brahma utpann karega, vishnu palan karega, to rudr sanhar. duniya mean tin shaktiyaan kam kar rahi haian : utpadan-shakti, palan-shakti aur sanhar-shakti. unake aansh mane hue ye tin devata haian. par yah trimoorti alag hai. abhi ham jis trimoorti ki bat karate haian, vah hai guru, paramatma aur ham! tinoan ek ho jaean. yahaan ek saval paida hota hai. ham svayan ko to janate haian. parameshvar ko bhi kalpana se jan sakate haian. lekin guru n mile to kya karean? guru to anubhavi hota hai. guru yani jise anubhav ho. yadi vaisa anubhavi guru n mile to kya karean? gorakhanath ko guru mile machchhindranath. vivekanand ko guru mile ramakrishn paramahans. lekin guru milean hi nahian, to kya kareange? isake lie sikhoan ne ek upay, ek yukti khoj nikali. bhaktoan ka purana granth ho, to usi ko guru manean. eesa masih ko hi lijie. jinhoanne unhean dekha, unake ve guru hue. par hamean dekhane ko nahian mile to kya kiya jae? eesa masih ki ‘baibil’ ko hi guru man lean. bhagavan krishn hamean milane vale nahian, to ‘gita’ ko hi guru man liya jae. ‘granth ko hi guru mano’- kahakar sikhoan ne yah marg khol diya. phir saval aega ki granth ko padhe bina guru kaise manean? yah to ajib bat hogi, isalie pahale granth padhana chahie. phir us granth mean aisi koee bat ho, jo vichar aur vivek ko pasand n p de to kya kiya jae? isalie hamane yukti nikali ki granth ka sar nikal lo. bhagavat itana b da granth aur usamean anek prakar ki chijean p di hai. vah sara bojh sir par kaun uthaega? isalie usamean se sar nikalo. isamean bhi yah saval aega ki granth ka sar jisane nikala, vah aklavala hai ya bevakooph? yadi koee shraddhey vyakti ho aur vah usaka sar nikale to use guru mano. lekin isase bhi badhiya ek yukti hai, jo sabase badhakar hai. vah yah ki jahaan koee gun dikhe, use utane gun ke lie guru mano, aur batoan ke lie nahian. jaise vishay-vishesh ka prophesar us vishay ke lie guru hota hai, vaise hi jis manushy mean jo gun ho, us gun ke lie use guru mano. isi ka nam hai ‘gun-guru’. is prakar ki adat p d jae to har manushy mean koee n koee gun milega. vah gun dekhean aur guru bhavana rakhean. gun hi gun deankhean, dosh nahian. yah kala hath mean a jae, to jagah-jagah hamean ek-ek gun ke lie ek-ek guru mil jaega. saraansh jo eeshvar se alag hai, use bhay hota hai. ‘dvitiy’- bhavana hoti hai, smaran hani hoti hai. isalie hamean bhakti sikhani chahie. ham guru, paramatma aur atma ko ek manakar paramatma ki bhakti karean. us bhakti se smaran shakti tivr hogi, duniya ke sath prem banega aur bhay ka nivaran hoga.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155