5. samahitaiah kah karanairh gunatmibharh
guno bhavenmatsuvivikt- dhamnah.
vikshipyamanairh ut kian nu dooshanan
ghanairoopetairh vigatai ravaiah kimh॥
arthah
jisane vivek se mera svaroop bhalibhaanti nishchit kar liya hai, aise jnani bhakt ke lie gunatmak iandriyaan samahit (shaant) hueean to kya labh? ya ve kshubdh athava chanchal hueean to kya hani? badaloan ke ane ya jane se kya soory mean kuchh phark p dega?
6. tathapi sangah parivarjaniyo
guneshu maya-rachiteshu tavath.
madbhakti-yogen dridhen yavadh
rajo nirasyet manah- kashayah॥
arthah
aisa hone par bhi jab tak man ko dooshit karane vala rajogun mere dridh bhaktiyog dvara mitaya n jae, tab tak mayajanit gunoan ki yani vishayoan ki asakti chho d hi deni chahie.
7. karoti karm kriyate ch jantuah
kenapyasau chodit anipatath.
n tatr vidvanh prakritau sthitoapi
nivritt-trishnah svasukhanubhootya॥
arthah
kisi bhi karan se prerit ajnani jiv deh girane tak karm karata rahata hai aur un karmoan se vikar-grast hota hai. lekin jnata purush deh mean yani maya ke rajy mean rahate hue bhi karm karake vikrit nahian hota; kyoanki usaki trishna mit jati hai aur vah atmasukh ka anubhav leta rahata hai.
8. tishthantamasinamut vrajantan
shayanamukshantamadantamannamh.
svabhavamanyath kimapohamanan
atmanamatmasthamatirh n ved॥
arthah
atmasvaroop mean sthit purush ko yah bhan hi nahian rahata ki deh kh di hai ya baithi, chal rahi hai ya so rahi hai, mal-mootr tyag rahi hai ya bhojan kar rahi hai athava svabhavanusar aur koee karm kar rahi hai.
