1. manah karm-mayan nrinaan iandriyaiah panchabhirh yutamh.
lokallok prayatyany atma tadanuvartate॥
arthah
manav ka karmamay man pancheandriyoan sahit ek lok se (deh se) doosare lok mean (deh mean) jata hai. atma usase alag hi hai. vah us man ka (sookshm sharir ka) anusaran karata hai.
2. nityada hyang! bhootani bhavanti n bhavanti ch.
kalenalakshy-vegen sookshmatvath tann drishyate॥
arthah
he uddhav! kal ke atarky veg se sabhi bhoot kshan-kshan janamate aur marate haian. kiantu yah (sthityantaran) sookshm hone se dikhaee nahian deta.
3. soayan dipoarchishaan yadvath srotasaan tadidan jalamh.
soayan pumaniti nrinaan mrina girh dhirh mrishayushamh॥
arthah
‘yah usi jyoti ka dipak hai ya yah usi pravah ka jal hai’, aisa kahana aur manana mithya hai. (kyoanki dip-jyoti aur pravah ka jal kshan-kshan badalata rahata hai). isi tarah manavoan ko ‘yah vahi purush hai’ aisa moodh janoan ka kahana aur samajhana mithya hai.
4. nishek-garbh-janmani baly-kaumar-yauvanamh.
vayomadhyan jara mrityurh ityavasthash tanorh nav॥
arthah
garbhadhan, garbhavriddhi, janm, bachapan, kumaravastha, yuvavastha, adhe dapan, budhapa aur mrityu- ye sharir ki nau avasthaean haian.
5. prakriterevamatmanan avivichyabudhah pumanh.
tattven sparsh-sanmoodhah sansaran pratipadyate॥
arthah
tattvavichar dvara prakriti se atma ko prithak n karate hue ajnani manushy vishayoan se mohit hote haian aur sansar ke chakkar mean p date haian.
6. tasmaduddhav! ma bhuankshv vishayanh asandidriyai:.
atmagrahan-nirbhatan pashy vaikalpikan bhramamh..
arthah
isalie he uddhav! mithya iandriyoan se vishayoan ka bhog mat karo. atma ka grahan n hone se pratit hone vala yah (saansarik) bhedaroop bhram hai, aisa samajho.
