5. aitadev hi vijnanan n tathaiken yen yath.
sthityutpattyapyayanh pashyedh bhavanaan trigunatmanam॥
arthah
jis ek jnan se ‘vishv jaisa dikhata hai, vaisa nahian hai’, yah samajh mean ata hai, vahi sachcha ‘vijnan’ hai. utpatti, sthiti aur nash- ye trigunatmak padarthoan ko hote haian, yah vijnan se samajh mean a jata hai.
6. adau aante ch madhye ch srijyath srijyan yadanviyath.
punash tatpratisankrame yath shishyet tadev sath॥
arthah
jo tattv pahale srijy (nirman karane yogy) vastu ko utpann karata hai, bich mean is srijy mean basata hai aur aant mean srijy ka lay ho jane par jo shesh rahata hai, vahi sath-brahm hai (‘srijyath’ yah kriya- pad ved mean hota hai, vaisa yahaan bhi hai).
7. shrutiah pratyakshamaitihyan anumanan chutushtayamh.
pramaneshvanavasthanadh vikalpath s virajyate॥
arthah
shruti-vachan, pratyaksh, aitihasik aur anuman- ye char praman haian. in charoan pramanoan mean vikalp (anekatv yani mithyaprapanch) kahian bhi nahian tikata, isalie viveki purush is vikalp se virakt hota hai.
8. karmanaan parinamitvath avirianchadamangalamh.
vipashchinnashvaran pashyeth adrishtamapi drishtavath॥
arthah
jnani purush yah jan lean ki brahmalok tak ki adrisht srishti bhi drisht yani dikhaee denevali srishti ki tarah hi nashvar aur duahkhadayi hai. karan, ve lok bhi karm ke parinamasvaroop milane vale haian- prapt hote haian.
9. bhakti-yogah puraivoktah priyamanasy teanagh.
punashch kathayishyami madbhakteah karanan paramh॥
arthah
he nishpap uddhav! tumhare samadhan ke lie maianne pahale hi bhakti yog bata diya hai. phir bhi apani bhakti ka shreshth sadhan punah batata hooan.
