bhagavat dharm mimaansa11. brahm-sthiti jnani ekadam jnani nahian hua, ajnani hi jnani bana. ajnanavastha mean usake gun-karm-chitr pak da tha – gunakarmachitran grihitan (jnanath) poorvam. jnan se pahale usane vah chitr saty manakar pak da tha. lekin us samay vah ajnani tha avivikt tha. avivek ke karan atma se ajnan chipaka hua tha – ajnanamh atmani aviviktamh aang! aang sambodhan hai. usaka arth hai ‘are-are’. to pratham jnani ki atma mean ajnan chipaka hua tha, ab vah nivritt ho gaya. usane phir se chintan kiya, nirikshan kiya – punarikshaya, to vah chitr chala gaya. vah pak da gaya, tab to chitr tha. ab punah eeksha ki – punah chintan kiya, to vah chitr chala gaya!
kahate haian ‘atmajnan prapt karana hai.’ par kya ‘atmajnan’ bhi koee chij hai? atmajnan yani atma ko pak dana. atma to apane sthan par hi hai, use kya pakadeange aur kya chho deange? asal mean jo chho dana tha, usi ko pak d rakha hai. use chho d dean, to atmajnan hai hi. atmajnan ‘p aaujitiv’ (vidhayak) nahian, ‘nigetiv’ (nishedhak) chij hai. ‘anatm’ ko jo pak d rakha hai, usi ko chho dana hai. atma ko n pak dana hai aur n chho dana. (28.11) yatha hi bhanorudayo nri-chakshushaan, tamo nihanyann tu sadh vidhate. hamane dekha ki jnani keval ichchha se nivritt hota hai. use kuchh bhi karana nahian p data. nivritt hone ke lie kuchh karyakram bhi nahian karana p data. aandhera phaila hua hai, use door karana ho to kya karana p dega? keval ichchha yani nirikshan se vah door hota hai. hamane yah bhi dekha ki atma n pak da jata hai, n usaka visarjan ho sakata hai. yahi bat isamean udaharan se spasht ki gayi hai. bhanoah udayah – sooryoday hua. soory kya karata hai? manushy ki aankhoan ke samane jo aandhera hai, use door karata hai – nri-chakshushaan tamo nihanyath. lekin n tu sadh vidhatte – vah sat yani vishv ko nahian banata. vishv to pahale se hai hi. vah vishv-rachana nahian karata. itana hi kam karata hai ki apaki aankhean aur vishv ke bich jo aandhera tha, use hata deta hai. vishv to pahale se hi tha, use sooryanarayan ne prakat matr kiya. ham gram-nirman ki batean karate haian. lekin baba kahata hai : ‘soory kya karata hai? aandhera hi hatata hai. vah koee nirman-kary nahian karata. baba bhi logoan ke diloan ka aandhera hatane ka kam karata hai aur usi mean usaka kam khatam ho jata hai. vishv banane ka kam sooryanarayan ka nahian.’ bhagavan kah rahe haian : aivan samiksha nipuna sati me – is tarah jab meri samiksha nipuna banegi, yani mere bare mean thik se samiksha hogi, tab manushy ki buddhi ka aandhera door hoga. yahaan ‘meri samiksha’ ka arth hai, brahmavidya. brahmavidya jab nipuna hogi, tab samane ka aandhera door hokar atmatattv prakat ho jayega. karan, atma to hai hi. use kuchh naya banana nahian hai. tamisran yani ajnan door ho jane par to jnan hai hi. ajnan ke karan hi atm-tattv prakat nahian hota, itani hi bat hai. isilie kaha ki meri samiksha nipuna banegi, tab atma ka darshan hoga. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj