भागवत धर्म सार -विनोबा पृ. 148

chitr:Prev.png

bhagavat dharm mimaansa 11. brahm-sthiti (28.6) tathapi sangah parivarjaniyo guneshu maya-rachiteshu tavath. madbhakti-yogen dridhen yavadh rajo nirasyet man: kashayah॥ jab tak mere dridh bhaktiyog se rajogun nirast nahian hota, tab tak gunoan ka sang chho d dena chahie, kyoanki maya se rachit gunoan ki sangati parivarjaniy hai. jab tak rajogun ka nirasan nahian hota, tab tak savadhan rahana chahie. kab tak savadhan rahana chahie? jab tak manah kashayah – man ka mail, chitt ka mail nahian gaya tab tak. vah kaise jayega? madbhaktiyogen dridhen – mere dridh bhaktiyog se. bhagavan ki bhakti badhate jana chahie. usase chitt ka mail dhul jayega aur rajogun ka nirasan hoga. yahaan bhagavan khatare ki soochana de rahe haian. pahale bataya, chahe indriyaan vikshipt ho jaean ya shant, usase jnani ko koee hani-labh nahian. phir kah rahe haian ki ‘manahkashayah’ – rajogun jab tak parast nahian hota, tab tak savadhan rahana chahie. jnanadev maharaj ne kaha hai : taisian prapteanhi purushean iandriyean laळilian jari kautukean . tari akramila jan duahkhean. saansarikean ॥ prapt arthat pahuanche hue purush ka kartavy jnanadev maharaj bata rahe haian – usane indriyoan ka sahaj lalan kiya, to bhi us par saansarik duahkhoan ka akraman hoga. isalie prapt purushoan ko bhi indriyoan se savadhan rahana chahie. maian tairana sikh raha tha. ek din hath-paanv marate-marate kinare pahuanch gaya. hath kinare lagate hi maianne paanv marana chho d diya, to bahane laga. hath kinare lagane se hi ham kinare pahuanch gaye, aisa nahian. jab tak paanv kinare nahian lagate, tab tak ham surakshit nahian. saraansh- jab tak poorn sthirata nahian ati, tab tak savadhan rahana chahie. jnaneshvar maharaj ke is vachan ka sanskrit roopantar karean, to vah yah hoga : praptenapi purushen yadi indriyani kautuken lalitani ॥ saansariken duahkhen akranto bhavishyati iti viddhi ॥ yahaan bhagavat samapti par hai. ye akhir-akhir ke shlok haian. inamean brahm-sthiti ka varnan hai. abhi to hamari deh-sthiti chal rahi hai. kabhi koee manahsthiti mean hota hai, to kabhi koee indriy-sthiti mean. aisi bhinn-bhinn prakar ki sthitiyaan hua karati haian. par manushy jab brahm-sthiti mean ayega, to usaki vyavahar-drishti kaisi rahegi? isaka varnan in shlokoan mean kiya ja raha hai :

chitr:Next.png

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155