भागवत धर्म सार -विनोबा पृ. 135

bhagavat dharm mimaansa 8. sansar-pravah (22.3) soayan dipoarchishaan yaddhath srotasaan tadidan jalamh . soayan pumaniti nrinaan mrisha girh dhirh mrishayushamh ॥ hamean bhas hota hai ki vahi dip jal raha hai, lekin aisa nahian hai. purana jata hai aur naya ata hai. archashamh yani jvalaean. jvalaean jal rahi haian, unamean hamean sataty ka bhas hota hai. ve satat jalati haian. hamean lagata hai ki dipak jal raha hai. ganga ka pani bah raha hai, lekin vahi pani nahian bahata. purana pani jata aur naya ata hai, lekin hamean bhas hota hai ki vahi pani bah raha hai. isi tarah ‘yah vahi adami hai’ aisa mithyabhas hamean hota hai. adami vahi purana nahian hai, vah badal gaya hai. abhi ek, doosare kshan mean doosara, tisare kshan mean tisara, aisa satat badalata hai. isalie kabhi kisi se gussa nahian karana chahie, kyoanki jisane aparadh kiya, vah to khatam ho gaya. doosare kshan vah raha hi nahian. ravindranath ne kaha hai : nootan kare nootan prate – har pratahkal naya vyavahar karo. yahaan ravindranath ek din ki hi bat kahate haian. lekin bhagavat pratikshan ki bat karati hai. manushy ko pratikshan badal raha hai. prayah hota kya hai? ram ne aparadh kiya, govind par mukadama chalaya, krishn ko saja di aur hari ko phaansi chadhaya. jisane aparadh kiya, vah doosare kshan raha hi nahian. jisane aparadh kiya, vah purana ho gaya. yadi yah bat dhyan mean rakhean, to purani batean chitt se chipaki nahian raheangi. purani chijean dhyan mean rakhani hi nahian chahie. ab saval poochha jayega ki manushy ka akhand anusandhan n ho, to karmaphal ka kya hoga? vyavahar bhi khatam hoga. ek adami tha, vah ek hotal mean bhojan ke lie gaya. achchha bhojan kar liya. bhojan ka paisa dena tha. vah mainejar ke pas gaya aur kahane laga ki ‘sansar ka chakr to chalata hi rahega. adami marata hai aur phir janm pata hai. isalie maian age ane vala hooan, tab tumhare paise dooanga.’ mainejar ne kaha : ‘ap kahate haian, vah bat to thik hai. lekin isake pahale ap jo khaye the, usaka paisa to de dijiye, use liye bagair maian apako chho dooanga nahian.’ samajhana chahie ki bhagavat ka aksharashah arth kareange, to vyavahar hi nahian chalega. yahaan jo kaha hai, vah darshan ke taur par nahian. usaka arth yah hai ki manushy mean parivartan hua hoga, vah janane ki vritti honi chahie. ‘vahi yah manushy hai’ – yah bhasha, vani - girh aur yah buddhi - dhirh vyarth hi hai. kaha gaya hai ki sat sal mean sharir ka khoon badal jata hai. pahale jamane mean tapasya barah sal ki mani jati thi yani us avadhi mean manushy poora badal jata hai, aisa mana jata tha. bhagavat mean jo ‘pratikshan badal’ ki bat kahi gayi, vah utkat bhavana ke karan hai. yadi yah bat dhyan mean a jae, to duniya ke sare jhag de hi khatam ho jayeange. phir purane bure bhav dhyan mean kyoan rakhe jayeange? manushy pratikshan badalata hai, yah manane mean darshanik prashn kh de hoange. lekin darshanik prashnoan ki charcha shankarachary, ramanujachary adi kareange. bhagavat ke samane to jivan-drishti ka hi prashn hai. manushy ka sharir to badalata hi hai. bachcha ghar se chala gaya aur barah sal bad ghar aya, to maan ne pahachana nahian – aisi kahaniyaan sunate hi haian. jaise umr badhati hai, vaise sharir jirn hota hai. bachapan mean maian jaisa tha, vaisa abhi nahian hooan. pahale roj das-barah mil chalata tha, lekin ab dinabhar mean do bar milakar dedh mil chalata hooan. man ko to saval hi nahian. phir dinabhar mean tin gunoan ka chakkar to chalata hi hai. rat mean tamogun ata hai, din mean rajogun kam karata hai. subah-sham to sattvagun hota hai. gun bhi badalate rahate haian. poochha jayega ki manushy badalata hai, to karm-phal kaun bhogega? samajhane ki bat hai ki karm-phal se ham turant mukt ho sakate haian, yadi ahankar se mukt ho jaean. lekin manushy apane ahankar se chipaka rahata hai. ahankar chhoot jata hai, to purane pap khatam ho jate haian. lekin ahan kahaan chhootata hai? ‘yah maianne kiya, vah maianne kiya’ – is tarah ka ahankar manushy ko rahata hi hai. isalie use pap-puny ka phal bhogana hi p data hai. ahankar ko to d sakean, to sabase mukt ho sakate haian. atah ahankar-mukti hi mukhy bat hai.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155