भागवत धर्म सार -विनोबा पृ. 130

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bhagavat dharm mimaansa 7. ved-tatpary sahity ki bhashaean to paanch-chhah sau sal pahale bani haian. usake pahale bhi prakrit bhasha thi. maian is par sochata hooan, to lagata hai ki ‘karm’ shabd se prakrit ‘kamm’ shabd bana. phir us par se marathi ‘kam’ shabd bana. ‘hast’ par se prakrit ‘hathth’ bana. usi par se hindi mean ‘hath’ aur marathi mean ‘hat’ bana. usi par se aangreji ‘haind’ bana hoga. lekin saval ata hai ki ‘hast’ ka ‘hatth’ kaise bana? mool shabd ‘hast’ hai, to mata-pita apane bachche ko vahi shabd sikhayeange. bachcha ‘hathth’ kahega, to mata-pita sahan kaise kareange? vaise hi ‘karm’ ka ‘kamm’ kaise bana? aur phir ‘kamm’ ka ‘kam’ kaise bana? yani bich mean anek pidhiyaan huee hoangi. anek ‘maigreshan’ (pravajan) hue hoange. badale hue sthanoan ka uchcharan par prabhav p da hoga. isalie isamean ‘maigreshan’ ki ‘thyori’ (siddhant) ati hai. ek hi mata-pita ke bachche alag-alag hajaroan mil doori par chale gaye, isalie vani mean farak p da, aisi kalpana karani p dati hai. yadi ek hi jagah hote, to farak p dana sanbhav nahian dikhata. koee kahate haian ki ‘ved paanch hazar sal purana hai.’ lekin maian kahata hooan ki lakhoan sal purana ho sakata hai. bahut-se ‘maigreshan’ ke bina shabdoan ka apabhransh hona sanbhav nahian dikhata. isalie sara itihas shabdoan se hi nikalana p data hai. phir saval ata hai ki mool mean shabd bana kaise? ek kaua ‘kaanvh-kaanvh’ karata hai, to sare kaue ekadam ikatthe hote haian. kisalie? ek bail mara p da dikha, to kaue ne apane sathiyoan ko bulaya. kaua samaj-parayan hota hai. khatara hota hai, to bhi vahi ‘kaanvh-kaanvh’ bola jata hai. tab sare kaue bhag jate haian. lekin donoan samay ke ‘kaanvh-kaanvh’ mean farak hota hai. ek mean anand hota hai, to doosare mean dar. priti, bhay, anand, anek prakar ki bhavanaean ek hi ‘kaanvh-kaanvh’ se prakat hoti haian. isalie arambh mean kriya dekhakar shabd banaya hoga, aisa lagata hai. sanskrit mean pratyek shabd dhatumoolak hai. aisa lagata hai ki sammilit chintan-svaroop shabd bane hoange. anek shabd banaye gaye hoange. yah sari prakriya hone mean lakhoan sal lage hoange. isalie manana p data hai ki paramatma ki prerana se hi shabd nikala. shabd-brahm hamean praman hai, yani shabdoan ko chho dakar ham bol hi nahian pate. shabd ka prayog hi n kareange, to kaise boleange? apani-apani bhavanaean hamean shabdoan mean hi prakat karani p dati haian. hazaroan shabd aise bane haian. isalie manana p data hai ki jab shabd ban rahe the, tab usi prakriya mean ‘ved-granth’ bana. shastrajnoan ne bhi yah many kiya hai ki jab vani ki banavat ho rahi thi, tabhi vedagranth bana. ved mean vani ke alag-alag star dikhaee dete haian. kuchh bahut prachin haian, to kuchh usake bad ke. phir kahate haian ki ved ka tatpary kya hai? bhagavan kahate haian ki ved mera hi abhidhan kar raha hai :

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sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155