भागवत धर्म सार -विनोबा पृ. 129

bhagavat dharm mimaansa 7. ved-tatpary (21.4) shabd-brahm sudurbodhan praneandriy-mano-mayamh. anantaparan ganbhiran durvigahyan samudravath॥ shabd-brahm yani ved. vah atyant durbodh hai – sudurbodhamh kyoanki usaka arth dhanka hua hai. sanskrit mean ved ko ‘chhandash’ bhi kahate haian, yani dhanka hua. phir usaka arth koee par bhi nahian – anantaparamh. vah ganbhiran durvigahyamh – ganbhir aur durvigahy hai yani usamean avagahan kar sakean, aisa nahian hai : vah samudravath hai. ye sare vishesh samudr ko hi lagoo hote haian. samudr jaisa ganbhir, anantapar aur durvigahy hota hai, vaisa hi ved hai. phir kaha : praneandriy-mano-mayamh – pran, indriy, man, ye tinoan usamean haian. yahaan indriy ka arth hai – pran, vani aur man, tinoan ke sanyog se shabd banata hai. isilie kaha ki ved pranamay, indriyamay aur manomay hai. harek ka apana-apana sthan hai. manushy bolata hai. lekin ap kisi ko chitthi bhejate haian, to vah chitthi bhi bolati hai, kyoanki vahaan shabd hota hai. isalie bhagavan ne kaha hai ki ye tinoan milakar shabd banata hai. vani char prakar ki mani jati hai. is shlok mean chautha prakar nirdisht nahian hai. use ‘para vani’ kahate haian, vah sookshm hai. baki tin – pranavani, manovani aur baikhari vani sthool haian. jo vani keval sankalpamay – sookshm hai, usaka ullekh yahaan nahian kiya gaya, kyoanki sari srishti hi sankalpamay hai. isalie bhagavan ne pran, man aur vani, in tin ka hi ullekh kiya hai. matalab yah ki unamean bhagavat-shakti kharch huee hai. isaka arth kya? jahaan ganbhirata se dekhean. samanyataya mana jata hai, nishchit nahian kah sakate, ki duniya ka pahala granth ved hai. chin bahut purana desh hai. ho sakata hai ki vahaan bhi koee purana granth ho. ‘old testament’ ka kuchh hissa bhi bahut purana mana jata hai. isalie nishchit nahian kah sakate ki ved hi purana hai. lekin jahaan tak bharat ka prashn hai, yah kah sakate haian ki rrigved yahaan ka pahala granth hai. to, kya yah adi-shabd mana jayega? rrigved mean aise vaky ate haian, jinamean rrishi kahate haian ki ‘hamare poorvaj vedajn the.’ yani rrigved mean jo vachan aye haian, ve usake pahale bhi the. usake poorv bhi brahmavetta hue hi hoange. matalab yah ki shabd kaise bana, isaka nirnay karana kathin hai. is par maianne kaphi chintan kiya hai. is shlok mean jo varnan kiya hai – anantaparan ganbhiramh, vah bilakul sahi hai. pran, man, vani, in shaktiyoan ka upayog shabd ke lie hua, yah thik hai. lekin bhagavan ke pran, man, vani ka upayog isamean hua hai, yah samajh mean nahian ata. lekin shabd ban gaya, tab bad ka kam saral ho gaya. shabd banane ke bad jo bhi parakram kiya gaya, vah sara gaun hi hai. ‘saty’ shabd hamean prapt hua. hamane koee khoj to ki nahian thi, prayog to nahian kiye the. us shabd par hamane prayog kiye, us par se hamane naye shabd banaye. lekin ‘saty’ shabd kaise bana, vah pratham kise prapt hua, yah ham nahian janate. rrigved mean aise hajaroan shabd haian. rrigved ke pahale bhi vaise anek shabd the. vyutpatti-shastr kahata hai ki pandrah sau sal pahale bhasha bani.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155