भागवत धर्म सार -विनोबा पृ. 128

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bhagavat dharm mimaansa 7. ved-tatpary is tarah dhyan ek adhyatmik kary mana jata hai. lekin aisa nahian hai; jaise karm ek shakti hai, vaise hi dhyan bhi ek shakti hai. use paramarth ke sath jo da jae, to vah paramarthik hoga. anyatha, keval dhyan paramarthik kary nahian. yahi bat karm ko bhi lagoo hoti hai. vyavaharik kary paramarthik bhi ho sakata hai. gita ne jo karmayog kaha hai, usamean yahi hai. vahaan karm ko eeshvar ke sath jo dane ki bat kahi gayi hai. par vyavaharik ya paramarthik kary pahachanana bahut kathin hai. vah sookshm drishti se hi pahachana jayega. keval sthool kary par se use pahachan nahian sakate. gaandhi ji anasakti ki bat kahate the. unhoanne gita ko ‘anasakti-yog’ nam diya hai. ve kahate the ki ‘hamean har kam eeshvar ki seva samajhakar karana chahie.’ unhoanne cham da chhilane ka kam brahmanoan se bhi karavaya. bahut badaboo ati thi, to bhi karane ke lie kaha. yah sab isilie ho saka ki us kam ka sambandh eeshvar ki seva ke sath tha. lekin yadi ham vah bhool jate haian, to akhir sirph kam hi rah jayega. paramarthik bhavana chali gayi, seva ki bhavana n rahi, to keval kam hi bachega. is prakar anek kamoan ko uthane mean khatara rahata hai, kyoanki manushy usamean phansata jata hai aur paramarthik bat usake chitt se hatati jati hai. thik yahi bat dhyan ko lagoo hoti hai. isalie bahari karm ya bahari dhyan se kisi ki sachchi pahachan nahian ho sakati. yahi bat yahaan kahi gayi hai. phalashruti keval ruchi paida karane ke lie kahi gayi hai. yadi manushy phalashruti mean hi phans gaya, to samajh lijiye ki vah karm mean hi doob gaya. use usi ka chaska lagega. chaska bahut khataranak chij hoti hai. vah lagata hai, to usase bachane vala koee nahian. usase ahankar badhega. vah bilkul girane ki bat hai. isalie bhagavan ne kaha hai ki paramarthik kary pahachanane ke lie sookshm drishti chahie. vah antar se pahachana jata hai, bahari kary se nahian. bhagavan uddhav ko ved-tatpary ke vishay mean samajha rahe haian. ved mean jo anek karm karane ka vidhan hai, vah karm se mukti pane ke lie hi hai. jo phalashruti kahi gayi hai, vah keval ruchi badhane ke lie hai. bhagavad-darshan ki lalasa badhe, bhagavat-sakshatkar ki ichchha ho, keval isilie vah kahi gayi hai. atah yah nahian manana chahie ki ved karmakandi haian. ab shabd-brahm ka varnan kar rahe haian :

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sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155