भागवत धर्म सार -विनोबा पृ. 126

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bhagavat dharm mimaansa 7. ved-tatpary (21.2) parokshavado vedoayan balanaan anushasanamh. karm-mokshay karmani vidhatte hyagadan yatha॥ ab ved ki doosari bat! ved paroksh bolata hai, sidha nahian. ‘too amuk kam kar’ aisa nahian karata, ‘amuk kam karana achchha hai’ aisa kahata hai, yani paryay se bolata hai. matalab yah ki ved bahut namrata se bolata hai. ek misal deta hooan – ek tha jyotishi. ek bhaee usake pas jakar apana bhavishy poochhane lage. jyotishi ne kaha : ‘apake sare rishtedar apake jite-ji mar jayeange.’ ve bhaee ekadam naraz ho gaye. usake bad ve doosare jyotishi se poochhane gaye. usane unhean batalaya : ‘ap bahut dirghayu haian.’ to ve khush hokar chale aye. vastav mean donoan jyotishiyoan ne ek hi bat kahi, par doosare ne abhadravachan nahian sunaye. bat vahi, lekin doosare dhang se samane rakhi. vaise hi ved hamesha pratyaksh nahian, parokshavad se bolata hai. doosare ko chubhe, aisi bhasha nahian bolata. isilie ved-vachanoan ka arth karana kathin hota hai. bachche ko sikhana hai, to usaki ruchi dekhakar, usake man ke anusar premapoorvak sikhana p data hai. vaise hi ved soochak shabdoan mean yani paroksh-paddhati se bolata hai. ved hamean bachcha manata hai. bachchoan ko kya hajam hoga, yah dekhakar upadesh deta hai. jaise gay ghas khati hai aur bachchoan ko doodh deti hai, vaise hi ved svayan ghas khakar ham bachchoan ko doodh deta hai. log kahate haian ki ‘ved karmakand kahata hai.’ kintu ved jo karm karane ke lie kahata bhi hai, vah karm se chhootane ke lie. karm se chhutakara pana chahate ho, to khoob karm karo. isamean ek misal di hai : agadan yatha – jaise aushadh. karm ka vidhan ved karata hai, karm se chhootane ke lie. kaise? to aushadh ke saman. homiyopaithi kya karati hai? bukhar chhu dane ke lie bukhar badhane ki dava deti hai. ap sir ka dard door karana chahate ho, to homiyopaithi ki dava se pratham sir khoob dukhega, bad mean dhire-dhire shant hoga. aryuved mean saman samen, vishaman vishamen kaha hai. par elopaithi bimari ke virodh mean dava deti hai. jo bimari huee ho, usi ki dava deti hai homiyopaithi. rog-mukti ke lie homiyopaithi dava pratham rog badhati hai. vaise hi ved karm se chhu dane ke nimitt karm badhane ke lie kahata hai. upanishad elopaithi ki dava batati hai. karm se mukti pane ke lie karm kam karane ke lie kahati hai. ved ki paddhati isase ulati hai. yah ved ki apani kushalata hai. log yah bat samajhate nahian aur yoan hi ved ko karmakandi batate haian. adhik karm karake karm se mukti kaise payeange, yah ek prakriya hai. usaki upapatti bhagavan age samajha rahe haian :

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sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155