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bhagavat dharm mimaansa6. jnan-vairagy-bhakti he uddhav! aivan dharmaiah – aise dharmoan se. abhi tak jin gunoan ka varnऩ kiya, ab unhean ‘dharm’ nam diya : bhagavat-dharmah – aise bhagavat dharm se. atm-nivedinaan manushyanamh – atmanivedan karane vale manushyoan mean. bhktiah sanjayate – bhakti paida hoti hai. bhakti paida hone par kya kiya jae, yah to bhakt janata hi hai. jo kuchh karana hota hai, vah bhakti paida hone ke pahale hi hai. atm-nivedan yani apana sara kholakar rakh dena – koee chij chhipakar n rakhana. phir ashvasan dete haian ki unake lie aur koee arth prapt karana baki nahian rahega – kah anyah arthah asy avashishyate? bhakti yani ratnachintamani. bhakt ko yadi vah sadh jae, to use sab kuchh prapt ho gaya. usake alava aur koee vastu praptavy ho, to usaki chinta bhagavan svayan kareange. (19.14) yadaaatmanyarpitan chittan shaantan sattvopabrianhitamh . yada atmani arpitan chittamh – jab chitt andar apani atma ko arpit kiya jata hai. to aj to apaka chitt atma ko nahian, duniya ko arpit hai. ‘ao jao, ghar tumhara!’ apake chitt mean koee bhi vichar a sakata hai, paith sakata hai. yani abhikram apake nahian, duniya ke hath mean hoga. par samajhana chahie ki duniya bhar ki chijean hamare hath mean nahian. jo hamare hath ki chij hai – apana chitt, vah to hamane kho diya aur jo hath ki chij nahian, use lene baithate haian. phir shanti kahaan? jab chitt atma ko arpan hoga, tabhi vah shant ho sakega. chitt shant hone ke bad kya hoga? sattvopabrianhitamh– sattvagun ka pariposh hoga. ‘brianhan’ yani poshan. yah vaidyashastr ka shabd hai. prakritik chikitsa vale langhan hi karavate haian. lekin vaidy 'langhan' bhi karavate haian aur ‘brianhan’ bhi. bhagavan ne kaha hai, sattvagun se paripusht chitt tab banata hai, jab vah atma ko arpit hota hai. phir kya milata hai? dharm jnanan s-vairagyamh aishvaryan ch abhipadyate – vah dharm, jnan aur vairagy ke sath aishvary bhi prapt karata hai. vairagy ke sath aishvary, janak maharaj ke saman! hindustan ke itihas mean jis samay adhik-se-adhik vairagy tha, us samay adhik-se-adhik aishvary bhi tha. apane yahaan prachinakal se do adarsh mane gaye haian. ek shukadev ka aur doosara janak maharaj ka. shukadev yani ‘antastyagi bahistyagi yani ve sannyasi the. par janak kaise the? 'antastyagi aur bahiahsangi.’ vasishth ne ram ko upadesh diya tha : antastyagi bahiahsangi loke vichar raghav. ek or se shukadev, to doosari or se janak! ek taraph shiv, to doosari taraph vishnu! shiv vairagyasampann haian – aandar aur bahar se, to vishnu bahar se aishvary-sanpann, lekin andar se anasakt. hamane ‘samyasootr’ likha hai : shuk-janakayorekah panthaah – shuk aur janak ka ek hi marg hai. samajhaya yah gaya ki jo apana chitt eeshvar ko arpan karega, usake chitt ko shanti milegi, vah sattvagun se paripusht hoga aur use dharm-jnan-vairagy ke sath aishvary bhi milega. yah sara bhakti se hi hota hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj