भागवत धर्म सार -विनोबा पृ. 123

bhagavat dharm mimaansa 6. jnan-vairagy-bhakti   (19.11) adarah paricharyayaan sarvaangairh abhivandanamh . madh‍bhakt-poojaabhyadhika sarv-bhooteshu manmatiah ॥ adarah paricharyayamh– seva ke lie tatpar rahana chahie. usake lie man mean adar hona chahie. yah bhagavat-dharm ki nishtha hai aur sarvaangaiah abhivandanamh – sarvaang se namaskar karana chahie, yani poorn namrata honi chahie. sab bhootoan mean bhagavan haian, yah bhavana honi chahie. sabamean ram rahiya prabhu ekai! aur jo-jo mere bhakt haian, unaki to vishesh pooja karani chahie – madh‍bhakt-pooja abhyadhika . itani bhedabhav rakhana hoga. unhean dar laga ki ap bhakt aur abhakt mean bhed nahian kareange, to kya hoga? sabake lie hari-bhavana rakhana thik hi hai. lekin jo charitravan haian, shilavan haian, unaki adhik pooja honi hi chahie. gho de ko ap ghas khilate haian, brahman ko nahian. use to anaj hi khilayeange. gho de ko khilane ki ghas brahman ke samane rakheange to kya hoga, samajhane ki bat hai. bhagavan bata rahe haian ki bhootoan mean bhedabhav nahian hona chahie, lekin usamean bhi vivek avashy rakhana chahie. isilie kaha hai – sarv-bhooteshu manmatiah, madh‍bhaktapooja abhyadhika.  (19.12) madartheshvangacheshta ch vachasa madguneranamh . mayyarpanan ch manasah sarvakam-vivarjanamh ॥ aangacheshta – sharir ki halachalean. madarthe – mere lie. yani sharir ki jitani halachalean hoan, sab mere lie hi hoan. ham sharir ki sari halachalean bhagavan ke lie hi kar rahe haian, aisi bhavana hona sadharan bat nahian. ham khate haian, pite haian, bolate haian, snan karate haian, jo bhi karate haian, sara bhagavan ke lie. aisi koee bhi sharirik cheshta n ho, jo bhagavan ke lie nahian. yah sharir bhi bhagavan ke lie hi hai. isalie hamean dhyan mean rakhana chahie ki bhagavan ki seva ke lie sharir chale. isi drishti se ham khate-pite haian. yadi hamara bhagavan se sidha sambandh ho, to yah bat saral ho jati hai. anyatha har chij eeshvar ke lie hi ho rahi hai, yah sadhana mushkil jayega. vachasa madguneranamh – vani se bhagavad-gunoan ka kathan. pranimatr gun-doshoan ka mishran hai. isalie hamean bhagavan ke hi gun gane chahie. matalab yah ki bhakt sadaiv gunoan ka hi uchcharan karega, kisi ke dosh nahian dekhega. yadi dosh dikhaee diya, to us par nahian sochega. jahaan kahian gun dekhega, vahian se use khianch lega. lohachumbak jamin par p de anek prakar ke kanoan mean se lohe ke kan hi khianch leta hai. aisi hi gun-chumbak vritti honi chahie. maian bhagavan ke gunagan ka yahi arth karata hooan. aisa koee prani nahian, jisamean ek bhi gun n ho. maian prayah makan ki misal diya karata hooan. garib-se-garib ke makan ko bhi kam-se-kam ek daravaja to hota hi hai. bina daravaje ka makan nahian hota. vaise hi har manushy mean ek-adh gun to hoga hi. dosh divaroan ke sthan par haian, to gun daravajoan ke sthan par. hriday-pravesh daravaje se hi hoga. matalab, kisi ke hriday mean pravesh karane ke lie hamean usamean ekadh gun to dhooandhana hi hoga. yadi dosh hi dekheange, to divar ke sath takarayeange, aandar pravesh n kar payeange. hin se hin prani mean bhi ekadh gun hai, usi ke adhar par vah jivan ji raha hai. gun hai, isalie ahankar hai. jivan ke lie adhar hi nahian rahega, yadi ek bhi gun usamean n ho. yani kisi mean jivan ki prerana hai, to usaka hona hi usamean gun hone ka praman hai. gun hai, isalie jivan ki akaanksha hai. to, ap mere gun dhooandhean, maian apake dhooandhooanga. isamean apaka aur mera, donoan ka mel hai. yahi arth hai nirantar bhagavad-gunagan ka. phir kaha hai – mayyarparn ch manasah sarvakam-vivarjanamh – sab prakar ki kamanaean chho dakar mujhamean apane man ka samarpan kar dean. vastav mean yah kahane ki avashyakata hi nahian thi, kyoanki jahaan vani se eeshvar ka gunagan aur sharir se seva hogi, vahaan sab kamanaean chho d dena koee bat nahian. lekin hamare jaise shraddhavan manate haian ki bhagavan ne yah kaha hai, to unake kahane mean bhi kuchh uddeshy hai. apane aangacheshta, vani, man eeshvar ko arpan kar diye; lekin isaki kasauti kya hogi? kasauti yahi hogi ki apaki sab kamanaean khatam ho gayian. sarvakam-vivarjanamh – yah khari kasauti (esid test) hai. kamana-mukti bhagavadbhakti ki kasauti hai. man bhagavan ko arpan karana bhakti ke prarambh mean hota hai. lekin usaki kasauti hai, kamana-mukti. yah bahut mahattv ki chij hai, jisaka bhagavan age gaurav kar rahe haian. ve kahate haian :

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155