bhagavat dharm mimaansa
6. jnan-vairagy-bhakti
(19.5) aitadev hi vijnanan n tathaiken yen yath .
sthityutpattyapyayanh pashyedh bhavanaan trigunatmanamh ॥[1]
eken yen n tatha –ek jnan aisa ho, jisase srishti ke trigunatmak bhavoan ko ham dekh sakean aur yah bhi dekhean ki sara mamala mithya hai. n tatha –vastavik nahian hai. yah janana hi vijnan hota hai. jnan hota hai, lekin usamean tathy nahian, yah maloom hona hi vishesh jnan ya vijnan hai arthat anubhav-jnan. sains ko bhi ‘vijnan’ kahate haian. usaka arth hai, vividh jnan.
sthiti-utpatti-apyayanh –sachamuch yah janma aur mara, bich mean kuchh kam bhi kiya – yah janate hue bhi ‘yah sahi nahian hai’ aisa janana vijnan hai. isi jnan ko, isi samajh ko ‘vijnan’ kahate haian. yah hai atm-sakshatkar!
b doan-b doan ke charitr hote haian –‘isane yah kam kiya, usane vah.’ lekin ek din prithvi kampayaman huee, to sab khatam! tab vah kya kam ayega? itihas, bhoogol ya gramadan-kary bhi isi tarah ka hai. yah koee kalpanik chij nahian, hone vali, vastavik hai.
aisi anek prithviyaan srishti mean haian, karo doan ki tayadad mean haian. naye-naye grah-tare ban rahe haian, to kuchh khatam ho rahe haian. unamean kaun b da aur kaun chhota? isalie samajhana chahie ki paramatma ki lila chal rahi hai. isamean jo kam hamean mila hai, use ham karate haian. par usaki asakti nahian honi chahie.
jayapur mean maianne ek pradarshini dekhi thi. usamean gobar ke bahut sundar kele banaye the. vahaan matalab kela khane se nahian, use dekhane se tha. gobar ka kela kaun khayega? vaise hi ham jo kam karate haian, usamean khane se matalab nahian – yah jnan ho jae to vah atmanubhav hai, jise ‘vijnan’ kaha hai. sthiti, utpatti aur apyay yani lay – ye trigunatmak bhav badalate rahean, lekin inamean tathy nahian hai. n tatharoopen pashyeth eken jnanen –ek hi jnan hota hai, to ‘n tatha’ drishti se ham dekhate haian. mrigajal ka samudr laharean mar raha hai. lekin ham janate haian ki yah mrigajal hi hai, vastav mean samudr hi.
yah bat hindustan ke bahutoan ke kanoan tak pahuanch gayi hai, phir bhi log asakti mean p de rahate haian. videsh ke ek bhaee mujhase milane aye the. ve kah rahe the : ‘meri samajh mean nahian ata tha ki bharat mean jo sadhu-sant ho gaye, unhoanne sansar ko mithya kyoan kaha. par hindustan mean ane ke bad yah chij mere dhyan mean ayi. yahaan ke log apane bhaee-bahan, mata-pita adi parivar mean atyant asakt haian. santoan ko unhean unase chhu dana p da. hamare yahaan to mata-pita ka ek l daka amerika mean, ek ianglaiand mean, to ek japan mean, is tarah chalata hai. barah-barah sal tak pita-putr ka milan nahian hota.’
us bhaee ke is kahane mean tathy hai. yahaan to yah halat hai ki 80 sal ki boodhi maan apane 50 sal ke l dake ki chinta karati hai. chahati hai ki maian apane bete ka darshan karooan. aisi sthiti hone ke karan hi santoan ne sansar ko mithya kaha. yah asakti to dane ke lie santoan ne jor-jor se kaha. lekin itana kahane par bhi kya asakti tooti? isalie hamean samajhana chahie ki sansar ki kisi bhi chij mean tathy nahian. yah janana hi jnan yani ‘vijnan’ hai.
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