bhagavat dharm mimaansa
4. baddh-mukt-mumukshu sadhak
(11.13) n stuvit n niandet kurvatah sadhvasadhu va .
vadato gunadoshabhyaan varjitah samadrinh muniah ॥[1]
koee bhala kare ya bura, bhala bole ya bura, to bhi usaki n stuti karani chahie, n ninda –n stuvit n niandet. saval hoga – stuti karata hai aur n ninda, yah avastha kaise ayegi? abhi tak jo bataya, usase yah kathin dikhata hai. kisi ki ninda n karean, yah bat to thik, lekin koee bhala karata hai to use ‘dhanyavad’ bhi n dean – yah vichitr-sa dikhata hai. lekin yah ho sakata hai.
koee bhala kare to usaka abhinandan avashy karana chahie. par koee bura kare to usaki ninda nahian karani chahie. age dhire-dhire bhala aur bura manane ki avastha hi mit jayegi. antatah yah avastha a sakati hai ki hamara kisi se bhala ya kisi se bura hone vala nahian, yah bhan hoga. ‘dhanyavad’ dena sabhyata ka lakshan hai. arambh mean vah chal sakata hai, lekin age use bhi mitana hai. bhale-bure ka asar chitt par n ho, aisi avastha lani hai.
(11.14) n kuryann vadeth kianchith n dhyayeth sadhvasadhu va .
atmaramoanaya vrittya vicharejjadavanmuniah ॥[2]
mukt purush ke ‘kod aauph kandakt’ yani acharan ke niyam bata rahe haian. mukt purush ke lie koee niyam nahian ho sakata. isaka arth yahi hai ki vah kuchh bhala-bura nahian karega, kuchh nahian sochega. n kuryath –karega nahian. n vadeth – bolega nahian. n dhyayeth – sochega nahian. sadhu va asadhu va – bhala ya bura. khurak paushtik hai, par hajam hona mushkil hai.
saval ata hai ki kya sadhu purush kisi ka bhala nahian karega? n bhala sochega, n bhala bolega? kisi ka bura n karean, kisi ko bura n bolean, kisi ke bare mean bura n sochean, yah bat samajh mean ati hai. lekin isamean ulati bat kahi gayi hai. mahapurush koee kam karane ki takaliph n uthaye, sipharish n kare – yah bhi samajh mean ata hai. lekin usaka ashirvad bhi hamean n mile, vah hamare bare mean bhala bhi n soche, yah bat samajh mean nahian ati.
maian isaka matalab yah leta hooan ki bhale-bure ki yah bat saansarik arth mean kahi gayi hai. log ashirvad kyoan chahate haian? koee kahega :‘ashirvad dijiye ki hamean santan ho jay.’ koee kahata hai : ‘maian pariksha mean pas ho jaooan, aisa ashirvad dijiye.’ saval ata hai ki mukt purush aisi chijean kyoan sochega? lekin ‘duniya ka adhyatmik kalyan ho, sabaka kalyan ho’ aisa vah avashy sochega. jise ham vyavaharik bhalaee kahate haian, use vah nahian sochega. vah adhyatmik drishti se sabaki bhalaee ka chintan karega aur mauqa ayega, to madad bhi karega.
atmaram –yani atma mean ramanevala, atmaram. muniah jadavath anaya vrittya vichareth –aisa atmaram mananashil muni j d ki tarah vicharan kare. vah apane jnan ka kabhi pradarshan nahian karega. rajendrababoo ki misal hamare samane hai. koee pahachan nahian pata tha ki ve padhe-likhe haian. bihar ke ek kisan aur unamean koee farak nahian tha. unamean man ka pradarshan nahian tha. yah misal to maianne sahaj de di. matalab yah ki ve itani sadagi se apana jivan jite the.
yah uttam sadhu purush ka lakshan hai. j dabharat isaki misal hai. ve ek prachin-mahajnani ho gaye haian. kahian ja rahe haian. usi raste se raja ki palaki ja rahi thi. palaki dhone ke lie ek manushy kam p d raha tha. raja ne unase kaha : ‘jara palaki utha do.’ j dabharat ne turant palaki utha li.
unhean palaki uthane ki adat to thi nahian. isalie bich-bich mean palaki dagamagati thi aur raja unhean dhamakata. aisa chalata raha. kuchh der tak j dabharat ne raja ka dhamakana sun bhi liya. lekin akhir shanti se kaha :‘maharaj, apase itane avinay ki apeksha nahian ki gayi thi.’ raja ne pahachan liya ki is tarah bolanevala aur shanti rakhanevala koee jnani hona chahiye. usane tatkal utarakar j dabharat ke charan chhue aur kshama maangi. phir j dabharat ne raja ko upadesh diya – aisi vah kahani hai.
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