भागवत धर्म सार -विनोबा पृ. 104

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bhagavat dharm mimaansa 4. baddh-mukt-mumukshu sadhak (11.6) iandriyairiandriyartheshu gunairapi guneshu ch. grihyamaneshvahan kuryath n vidvanh yastvavi kriyah॥ ab ‘vidvan’ ka vivaran karate haian : vidvan ahankar nahian rakhata. maianne vishayoan ko grahan kiya, aisa vah nahian manata: grihyamaneshvah nakuryath vidvanh. vah pahachanata hai ki vishayoan ko indriyoan ne grahan kiya. vah deh ko apane se bhinn manata hai. in dinoan apareshan ke samay kloropharm dete haian. usase bhi yah bat saph hoti hai ki ham deh se bhinn haian. phir bhi adami samajhata hai ki maian deh hi hooan. deh ko khana khilaya to khush hota hooan. sangit sunata hooan, to khush hota hooan. ajakal baba ke kan kam sunate haian. 4 pratishat sunane ki shakti kam huee, aisa kaha jata hai. matalab, baba ka ek bahut b da sadhan gaya. baba kahata hai ki raste par motarean dau dati haian, avaz hoti hai, phir bhi mujhe shanti maloom hoti hai. hona yahi chahie ki kan sunate haian, phir bhi sunate nahian. aankhean dekhati haian, phir bhi dekhati nahian. yahi chij hamean sikhane ki hai, jisase manushy ka jivan saphal ho sakata hai. yahi vidya hai. kitana khana chahie, vah tay karane ka adhikar pet ka hai. chij thik hai ya be-thik, yah dekhane ka kam jihva ka hai. lekin koee chij mithi lagi to jihva kahati hai ki zyada kha le. hamare pita ji kaha karate the ki ‘tumhean muanh mean, laddoo mitha lagata hai to pet mean dhakelane ki jaldi kyoan karate ho? jyada der tak muanh mean rahane do, chaba-chabakar khao aur poora chabane ke bad use pet mean dhakelo to kam khakar jyada prasannata hogi.’ lekin aj pet par jihva ka adhikar chalata hai. jihva jyada khana chahati hai, par pet nahian chahata. isalie maianne sujhaya ki chij jihva par rakho. jinati der chahate ho, utani der muanh mean rakho aur bad mean thook do. pet mean dhakelane ka kya karan? matalab yahi ki aandar ka malik bevakooph hai, gafil hai. use jihva se kahana chahie ki julm mat kar. lekin yah karega kaun? vahi, jo samajhega ki maian usase alag hooan. (11.7) daivadhine sharireasminh gunabhavyen karmana. vartamanoabudhash tatr kartasmiti nibadhyate॥ ab bhagavan ajnani manushy ka lakshan bata rahe haian – abudhah yani ajnani. asminh daivadhine sharire –sharir kaisa hai? daivadhin hai. maianne ek bahan ko patr likha tha. vah ek sarvajanik sevika hai. maianne use likha ki ‘sarvajanik sevak ko kabhi karja nahian lena chahie aur n karja dena chahie. ve dan le sakate haian aur de bhi sakate haian, lekin karja nahian. karan karja lene mean vada hota hai ki vah amuk samay tak vapas kiya jaega, adi. lekin jivan ka kya bharosa hai? jo sharir daiv ke adhin hai, usamean rahakar vada hota hai. kintu us sharir par bharosa kaise rakh sakate haian?’

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sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155