भागवत धर्म सार -विनोबा पृ. 103

bhagavat dharm mimaansa 4. baddh-mukt-mumukshu sadhak (11.5) dehasthoapi n dehastho vidvanh svapnadh yathotthitah. adehasthoapi dehasthah kumatiah svapnadrigh yatha॥ vidvan kise kaha jae? to kahate haian : dehasthoapi n dehastho vidvanh –jo deh mean rahate hue bhi deh mean nahian rahata, usase alag rahata hai, vah vidvan hai. svapnadh yathotthitah –jaise svapn se jag jane ke bad manushy ko svapn ka bhan nahian hota. vidvan manushy bhi deh ko svapn hi manata hai. lekin adehasthoapi dehasthah kumatiah –jo avidvan hota hai, vah deh mean n rahate hue bhi deh mean rahata hai. deh dhah rahi hai, mar rahi hai, phir bhi use nahian chho data. matalab yah ki yah deh jaegi, to doosari deh pak dega. yahaan ke malik ne dhakka dekar nikal diya, to doosara ghar dhooandhega. vah khuli hava se bhi ghab data hai. bina deh ke use chain hi nahian. par vidvan deh mean rahate hue bhi samajhega ki ‘maian isamean nahian hooan, apane mean hooan.’ log bolate haian ki ham bihar mean rahate haian. itana lamba-chau da bihar, usamean apaki kya ginati? phir kahate haian, ham ‘sianhabhoomi’ jile mean rahate haian. phir kaheange, ham ‘jamashedapur’ mean rahate haian. bad mean kahate haian, ham ghar mean rahate haian. bat to thik hai, ghar to hai, lekin itane b de ghar mean ap kahaan rahate haian? kahate haian, ham deh mean rahate haian. is tarah apane oopar ‘baiandiang’ (jild) ka ek-ek kavar (veshtan) chadhate jate haian. kitab par to ek hi baiandiang hoti hai, lekin in par ek par ek kee baiandiang chadhi hoti haian – deh, indriyaan, man, buddhi, hriday! usake andar paramatma hai. lekin log andar rahane ke bajay bahar hi rahate haian. ‘kumati’ yani alp buddhi. tukaram maharaj ne kaha hai : kajavyachi jyoti. tuka mhane n lage vati॥ ‘khadyot’ (juganooan) ki jyoti hai, usase koee diya jalane jaega to kaise jalega? vah jyoti keval dekhane bhar ki hi hai. usase logoan ko prakash to milata nahian, phir bhi vah svayan khush hai. bhagavan ne tho di-tho di buddhi sabako baant di hai aur bahut b da hissa apane pas rakh liya hai. jo tho di buddhi usane baanti hai, usi se ham sabaka kam chal jata hai. hamara kam hai bhi kitana? bhagavan ke hisab se bahut hi tho da, isalie akl bhi tho di hai. jo tho da hissa hamean mila hai, usi par ham santusht haian. jo manushy svapn mean hai, vah us alpabuddhi par hi santusht hai. kuchh log to apani vidya aksharoan mean batate haian. ek bhaee ne mujhase kaha ki ‘maian em.e, hooan.’ vah khud ko bahut b da vidvan manata hai. maianne usase kaha : ‘keval em.e. se nahian chalega, usake age di. bhi jo d do.’ aisi sari vidya hai. svapn mean raja tha, lekin jagane par dekhata hai to ghar mean khane ko bhi nahian hai! isalie pahachane ki chij yahi hai ki maian deh se alag hooan. indriyoan se, man-buddhi se alag hooan. ye to hamare auzar haian. jaise ham gh di ka istemal karate haian, vaise hi man ka bhi. jaise ham gh di ko durast karate haian, vaise hi man ka dosh janakar use bhi durust kar sakate haian. kisi ne ‘bevakoof’ kaha, to hamean gussa ata hai. vastav mean gussa ana nahian chahie. vah dosh tha buddhi ka. yadi sachamuch dosh hai, to use durust karean. dosh nahian hai, to kah dean ki hamari buddhi nirdosh hai. pahachanana chahie ki ham buddhi nahian, ham (atma) haian.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155