भागवत धर्म सार -विनोबा पृ. 101

bhagavat dharm mimaansa 4. baddh-mukt-mumukshu sadhak (11.2) shokamohau sukhan duahkhan dehotpattishch mayaya. svapno yayaaatmanah khyatiah sansritirh n tu vastavi॥ shokamohau sukhan duahkhan dehotpattishch mayaya – arjun ko moh hua tha. usaki buddhi par moh ke patal chha gaye the aur usi ke karan use shok hua tha. antatah vah svayan bhagavan se kahata hai ki ‘ab mera moh door ho gaya.’ shok aur moh hi sansar ka roop haian. duahkh ke bad sukh aur sukh ke bad duahkh satat ate-jate rahate haian. ve pratibhasik haian. abhi ham bahar khuli hava mean baithe haian to sukh ka anubhav karate haian. andar jaeange to garmi ke karan duahkh hoga. bahar dhoop badh jae to yahaan duahkh hone lagega aur andar jaeange to sukh hoga. vastutah vah hai hi nahian, hamari apeksha se hua karata hai. tarakari mean namak kam hua to ek ko achchhi nahian lagati. zyada hua to doosare ko achchhi nahian lagati. maianne namak khana chho d diya to tarakari kaisi lagi? tarakari, tarakari jaisi lagi. indriyoan ki rachana hi aisi hai ki idhar jyada hua to achchha nahian lagata, udhar kam hua to vah bhi nahian chalata. sukh-duahkh indriyoan ke karan hote haian. deh ki utpatti maya ke karan hai. vah bhi pratibhasik hai. bhagavanh ne svapn ki misal di hai : svapno yathaaatmanah khyatiah sansritirh n tu vastavo – svapn mean ap kashmir gaye. jagrit hone par kashmir to apake pas kahian hai nahian. yani svapn kalpanik hai. atmanah khyatiah –apani kalpanamatr hai. sansar-vyavahar svapnavat hai, vah vastusthiti nahian hai. lalabahadur shastri ji gaye. jis din ve gaye, us din dinabhar unhoanne kam kiya. parivaravaloan se phon par batean kian. ‘kal amuk nishchit samay par dilli pahuanchooanga’ kaha. phir so gaye, bich mean uthe aur chale gaye. tashakand se dilli ane mean havaee jahaj se char ghante lagate haian, lekin ath minat ke andar ve paralok chale gaye. isalie samajhana chahie ki rahana nahian desh birana hai. yah sara svapn-jaisa hi hai. itana hi antar hai ki nidra mean svapn tho di avadhi ke lie hota hai, jabaki yah svapn 60-70 sal lamba chalata hai. isilie vastavik-sa lagata hai. jaise jagane ke bad svapn mithya maloom hota hai, vaise hi mrityu ke bad jivan ka svapn bhi mithya maloom p data hai. mrityu ke bad aur janm ke pahale anantakal p da hai. bich mean 60-70 sal ki tho di-si avadhi hamean mili thi. anantakal mean yah yah 60-70 sal ki avadhi shoonyavat hai. vedant jo yah bol raha hai, vahi ab ganit bhi bolane laga hai. ‘rediyo eratran aaumi’ ka shastr abhi naya vikasit hua hai. vah kahata hai ki srishti mean anant grah haian. isalie tumhara jivan shoony hai. bhagavan bhi kahate haian ki sansar vastavik nahian, kalpanik hai. phir hamean vastavik kyoan lagata hai? bhagavan isaka karan batalate haian :

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155