भक्ति सुधा -करपात्री महाराज पृ. 285

bhakti sudha -karapatri maharaj

bharat hi mean avatar kyoan?

vastu sthiti praniyoan ke manane n manane ki paravah nahian karati. lok parivartan ke pichhe parivartit hone vali vastu tattvik nahian hoti. kisi bhi sanstha ke niyamoan ka anusaran usake sadasyoan ko karana p data hai. uchchhriankhalata ke karan jo sadasy usake niyamoan ko n manean to ve sadasy hi sanstha se nikal bahar kiye jate haian. un uchchhriankhal vyaktiyoan ke karan sanstha ke niyamoan mean parivarttan nahian kiya jata. vaidik dharm evan sanskriti ke vidhayak evan sanchalak vedashastroan ke niyamoan ka jo log ullanghan karate gaye ve kramen isase bahirbhoot hote gaye. yah niyam parameshvariy evan dridh bhitti ke adhar par the. atah inamean kuchh bhi herapher n hua. jo log herapher ki kalpana karate haian ve vaidik shastroan ki vivechan-paddhati hi nahian janate, kyoanki yahaan to sarvajn bhagavan ke svabhavik niahshvasasanbhoot rrikh, sam, yaju, mantr, brahman, sootr, kalp, itihas, puran sabhi ki anadita many hai. sab desh, kal evan paristhitiyoan ko soch-samajhakar sab tarah ke parivartan-anuvartan ka nirnay pahale se hi sthir hai. saty ka palan karane valoan ko sankhya yadyapi bahut kam hai tathapi vah sankirn dharm nahian kaha ja sakata. param tattv ka sakshatkar yadyapi karo doan mean kisi ek ko prapt hota hai, yahaan tak ki use chahane vale bhi ati svalp haian, to bhi vah paramavashyak vyapak hi dharm hai. isi tarah vaidik shastr aur dharm yadyapi vyapak aur sarvabhaum hi hai tathapi kalakram se logoan mean uchchhriankhalata ke badh jane se adhik desh aur log hamase chyut ho gaye. isamean sthit rahane vale bharat mean bhi tho de hi rah gaye. shastroan ko dekhane se vidit hota hai ki svargadi ke saman bhoolok mean bhi bahut se khand bhogabhoomi hi the, karmabhoomi nahian. atah manav-dharm ya sadharan ahiansa, saty adi dharmoan ki hi vahaan pratishthapana ki gayi. pahale se bhi vishesh roop se bharat hi karmabhoomi samajha jata tha. yahaan hi varnadharm, ashram dharm, yajn-yogadi sampoorn vaidik dharmoan ka poorn vikas tha. yahaan karm, upasana, jnan ki siddhi saralata se hoti thi.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142