vishay soochi
bhakti sudha -karapatri maharaj
shrivrindavan mean varsha aur sharat
shrimadbhagavat, dasham skandh, adhyay 20 mean varsha tatha sharath ka b da sundar varnan milata hai. shrimadvrindarany dham mean bhi praniyoan ko udbhoot karane vali varsha rritu prakat huee, garjan aur damini se yukt sandr nilambud ke dvara nabhomandal achchhann ho gaya. soory, chandr, nakshatr adi jyotiyaan bhi spasht nahian dekh p datian. yah sthiti us tarah ki hai jaise nirgun brahmaroop jiv sattv, raj, tam adi gunoan se achchhann ho jata hai aur usaki svaroopabhoot jyoti anubhoot nahian hoti. kianva nirabhr jyotirmay akash garjan, vidyuth, nilambud adi se achchhann aur aspasht jyoti ho gaya jaise nishprapanch jyotirmay brahm sattv, raj, tam ke prapanch se avrit hokar aspasht jyoti sa ho jata hai. kianva akash meghadi se avrit hokar vaise shobhit hone laga, jaise nirgun brahm sagun sakar shrikrishn roop mean shobhit hota hai. chikkan, sajal, jalad, nilambud ke saman shrikrishn ke avayav vyakt hue aur vidyuth ke saman pitambar tatha mandagarjan se saman venuvad. jaise akash ki sooryadi jyotiyaan spasht nahian dikhatian, vaise hi shrikrishn ka svaprakash, tejomay svaroop vastr, bhooshan evan vrajaanganaoan se avrit hone ke karan spasht nahian dikhalayi deta. soory ne ath mahine apani timg rashmiyoan ke dvara bhoomi se khianche hue jal ko yathochit samay par chho dana (dena) arambh kiya, jaise raja praja se kar lekar yatha samay use punah pradan karata hai. jaise kripalu log tapt praniyoan ko dekhakar dayardr ho unake rakshan, apyayan ke liye apane jivan tak ka utsarg kar dete haian, vaise hi daminiyukt b de-b de megh apane t didroop netroan se vishv ko tapt dekhakar vayu roop daya se kampit hokar vishv ka apyayan karane ke liye jivan (udak) barasane lage. grishm se tapt aur krisha, durbala prithvi parjany ki varsha se pusht ho uthi, jaise kamana se tapasya karane vale tapasvi ka sharir kam-prapti se pusht ho jata hai. sayankal mean andhakar ke karan khadyotoan (juganuoan) ka prakash hone laga, parantu chandr, shukr adi grahoan ka prakash nahian, jaise kaliyug mean pap ke karan pakhandoan (vedaviruddh agamoan) ka vistar hota hai, vedoan ka nahian. badaloan ke ninad ko sunakar pratham prasupt mandookoan ne bolana arambh kar diya, jaise nity dhyan, japadi niyam ke pashchat achary ke ninad ko sunakar shishy log vedadhyayan karane lagate haian. kshudr nadiyaan kabhi badhane par utpath gamini hoti haian ya shushk ho jati haian, satpath gamini nahian hotian, jaise indriy paratantr ya nirankush prani ki deh, dravy sampattiyaan ya to uchchhrikhl apatr gamini hoti haian, athava nasht ho jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj