भक्ति सुधा -करपात्री महाराज पृ. 178

bhakti sudha -karapatri maharaj

buddhavatar ka prayojan

kuchh logoan ke prashn hote haian ki baudvamatapravartak buddhadev bhagavan ke narve avatar mane jate haian, har ek sankalp ke desh-kalasankirttan mean ‘‘baddhavatare’’ padh jata hai, phir unase pratishthapit dharm adharm kaise ho sakata hai? ‘‘kuchh log yah bhi kahane lagate haian ki buddh ne vedoan aur vaidik dharm ka khandan nahian kiya, kintu vaidik dharm mean phaile hue pakhandoan ka khandan kiya hai. age chalakar bauddh dharm mean anachar phail jane se bhagavan ne hi shri shankarachary roop se avatirn hokar use door kiya. is par vaidiko ka kahana hai ki avashy hi buddh bhagavan ke avatar the. parantu jin puranoan mean buddhavatar varnan hai, vahian usaka prayojan bhi kaha gaya hai. yah thik hai ki gita ke kathananusar bhagavan ka avatar dharmaglani evan adharmabhyutthan ko mitane aur dharmasasthapan ke hi liye hota hai. isi drishti se buddhavatar ka bhi yah prayojan avashy hona chahiye. yahaan yah samajh lena chahiye ki jaise vaidik dharm mean adhikariyoan ki pravritti n hona dosh hai, vaise hi anadhikariyoan ki pravritti hona bhi dooshan hi hai aur jaise adhikariyoan ko karmoan mean pravritt karana avashyak hai, vaise hi anadhikariyoan ki nivritti bhi avashyak hai. ye donoan ki karm dushkar haian. aj jo puranashravan aur mandir-shikharadarshan se hi kritakrit ho sakate haian ve hi navy logoan ke bahakane mean akar shastramaryada ke viparit vedadhyayan tatha mandir-pravesh chahate haian aur hitaishiyoan ke samajhane se bhi nahian manate haian. kisi samay thik aisi sthiti ho gayi thi. vedadhyayan tatha tadukt agnihotradi karm ke anadhikari devataoan ka abhinav karane ki drishti se in karmoan mean pravatt ho gaye aur yajn-vyaj se pashuvadh tatha surapan ka vistar karane lage. shastroan mean yajn ke aangaroop se yadyapi pashuvadh anumodit hai tathapi yajn-vyaj se udar-poshana pashuvadh pap hi hai. is tarah dharm ki ot mean adharm ka prachar hone laga. us samay kisi ke samajhane bujhane se bhi unaki un karmoan se nivritti asambhav thi. aisi sthiti mean unhe un karmoan se nivritt karane ke liye bhagavan ko shraddhey banakar prakat hone ki avashyakata pratit hurhi bas, isilie buddhavatar hua.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142