vishay soochi
bhakti sudha -karapatri maharaj
chaturvidha bhajante
bhagavadbhakt char prakar ke hote haian. ek to aptakam, atmaram, paramanishkam, tattvavidh brahmanishth, paramatmarahasyajn jnani, jisako aindr tatha brahmapad paryant ke sampoorn vaibhavoan ki ranchamatr bhi chah nahian hoti. ve yogindr, munindr, amalatma, paramatma bina kisi prayojan ke sarvaishvaryapoorn, madhuratam lila-bihari bhagavan ke avyavrit bhajan mean lage rahate haian. yadyapi ve poornakam, atmaram, parabrahm mean parinishthat haian, bhajan karane ki unhean koee avashyakata nahian hai, tathapi ve brahmanand ka anubhav karane vale munijan, divy, shuddh, nity, chinmay bhagavatsvaroop ke samane ate hi kshubdh ho uthate haian aur unake mare hue man bhi jivit hokar is svaroop ki ek-ek vastu par mugdh ho jate haian. jin indriyoan ke vikararoop roop, ras, gandh, shabd, sparsh se mumukshu-avastha mean hi chitt uparat ho jata hai aur bhajan karana unaka svabhav hi ban jata hai. kamalanayan, ghanashyam ke vidhuvinindak vadanaravind par atimridul mand muskan evan unake ati manohar nayanayugal ke kamaniy kripakataksh evan isi prakar prabhu ke anyay shriaangoan ka avalokan kar, drishy namaroopatmak prapanchoan se anyamanask chitt yogindr, munindr bhi lattoo ho jate haian. ek bar divy vaikunth lok mean shrimahavishnu ke samip nity atmanishth sanakadi rrishi padhare. jyoan hi ve bhagavan ke samane pahuanche aur unake svaroop ko dekha ki mugdh ho gaye. bhagavan ki sundarata dekhate-dekhate unake netr kisi prakar tript hi n hote the. bhagavan ke saundary ne hi unhean mugdh kiya ho so nahian, pranam karate samay kamal-nayan shrihari ke padapadmaparag se mili huee tulasi manjari ka sugandh vayu ke dvara nasika marg se jyoan hi muniyoan ke antar mean pahuancha ki unaka man kshubdh ho gaya, us sugandh ki or khianch gaya, us par mohit ho gaya aur anand se unake romaanch ho aya- |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj