vishay soochi
bhakti sudha -karapatri maharaj
prabhukripa
prabhukripa ke bina prabhu ki dustara maya ko tarana atyant asambhav hai. yah spasht hai ki sampoorn prani sarvantaratma, sarvadhishthan bhagavan ke aansh hi haian. jaise jal se tarang, agni se visphuliang (chinagariyaan), mahakash se ghatakash, udanchanakash adi udgat (utpann) hote haian, vaise hi sampoorn chetan varg ki utpatti bhagavan se hoti hai. vastutah atyant nirupadhik tattv mean vastavik aanshaanshibhav bhi nahian ban sakata, kyoanki niravayav, niransh mean avayav evan aansh ki bhavana sarvatha asanbhav hai, tathapi jaise avikrit kauntey (karn) mean bhram se hi radhasut hone ki bhranti ho gayi, vaise hi pratyakchaitanyabhinn, svaprakash chidroop mean hi bhram se jivabhav bhasit hota hai. jaise mayavi apani chamatkarapoorn maya dvara nirvikar roop se sthir rahakar hi akash mean kachche sootr ki kukhari (bandal) pheankakar shastrastr susajjit vir vesh mean sootr ke sahare oopar chadhata hai, chadhate-chadhate adrishy ho jata hai aur phir daityoan se yuddh karata hai, yuddh karate-karate usake aang-pratyang shir adi avayav prithvi par gir p date haian, usaki patni use lekar chitaroharan karake pati ki sahagamini ho jati hai, yah sab ghatana pratyaksh dikhayi dene ke pashchath vah usi tage ke sahare phir akash se utarata hua dikhayi deta hai, phir bhi vastavik mayavi apani maya se logoan ki drishti se ojhal hokar jahaan ka tahaan hi virajaman rahata hai, vaise hi pratyak chidatma bhagavan nirvikar, kootasth, ekaras roop se sarvada svaroopasth hone par bhi samashti-vyashti, sthool-sookshm, karan jagat, jagrat‚ svapn‚ sushupti avastha adi prapanch phailakar un par vishv-taijas-prajn‚ virat-hiranyagarbh-avyakritaroop mean anubhooyaman hota hai, anek vyavaharoan mean tallin, tajjany shok-mohadi upadravoan mean phansa hua dikhayi deta hai, parantu phir bhi usake svaroop mean kianchith bhi vikar ya halachal nahian hoti. prapanch evan prapancharoop svaroop se prithak, asang, kootasth svaroop sarvada ekaras hi rahata hai. isi deh mean antarmukh hokar deh, indriy, man, buddhi, ahamarth adi atath (anatma) ka apohan karate hue yadi dhooandhe, to usake upalabdh hone mean kathinaee nahian, parantu jaise koee ghar mean khoyi huee vastu ko van mean dhooandhe, vaise hi bahirmukh prani antar vastu ko-bhitar ki khoyi vastu ko-bahar dhooandhata hai. vichar karane var sarvabhasy drishy ke bhasak nirvikar driksvaroop bhanatmak bhasak ke upalambh mean kary parampara ko param karan mean aur param karan ko bhi karyakaranatit tattv mean vilin ya badhit kar dene par ashesh visheshatit vastu ko pa lene mean kathinaee nahian hai, tathapi bhagavatkripa ke bina mithya vishv se abhinivesh nahian chhootata- “vadanti chaitath kavayah sm nashvaran pashyanti chadhyatmavido vipashchitah. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj