vishay soochi
bhakti sudha -karapatri maharaj
kya eeshvar aur dharm bina kam chalega?
mathura ‘dharm sangh’ ke visheshadhiveshan mean ‘akhand jyoti’ ke sampadak ne apane kuchh mitroan ki ray aur apane sanh 1942 ke 20 sitambar ke aangavale lekh ki or dhyan dilaya aur yah batalaya ki “aj char mukh ke brahma, chhah mukh ke shadanan, hajar mukh ke shesh bhi yadi kahean ki mala japane se sukh-shanti hogi, to bhi duniya is bat ko nahian man sakati, jabaki pooja-path aur mala jap hote hue bhi somanath ka mandir toot hi gaya, kashi vishvanath ko palayan karana hi p da. aj bhi sab deshoan ki apeksha yahaan adhik dharm hota hai, yahaan chhappan lakh sadhu apana samay nirantar bhajan mean hi lagate haian. isake atirikt anekoan grihasth bhi bhajan karate haian. b de-b de math-mandir karo doan ki sampattiyoan se bharapoor haian. ganitajnoan ne gambhir vivechan karake yah nishchay kar liya hai, ki har ek vyakti ke pichhe paune tin ghante ka bhajan p data hai. is tarah prati vyakti ke pichhe do ane ki ay aur usamean se dedh paise ka dan p data hai. is tarah sampoorn deshoan ki apeksha yahaan ka dharm, dan aur bhajan adhik hai. yadi inaka sadupayog ho (dharmadi ki sampattiyoan ka sadupayog ho) to kitani hi yoonivarsitiyaan chal sakati haian. aj ki duniya dharm se oob gayi hai, atah aj ‘tan-tan’, ‘poan-poan’ se kam nahian chalega. logoan ko dharmik banane ka upadesh karane ke pahale vartaman svaroop aur usake parishkar ki or dhyan dena hoga.” vastutah aisi anekoan shankaoan ka mool karan hai, apane dharm, karm, sabhyata evan sanskriti se sambandh rakhane vale shastroan ka adhyayan n karana, usake viparit itihasoan, sahityoan ka abhyas aur viparit vatavaran mean palana. jab dharm ke svaroop par ham vichar karate haian to maloom hota hai ki dharm keval mala japana hi nahie batalata, kintu vah to adhikaranusar samajik, rashtriy sab prakar ke karttavyoan ko soch-samajhakar yathayogy kam karane ko kahata hai. atah is prashn ka avakash hi nahian rahata ki jab ghar mean ag lagi ho to pani dhooandhakar bujhane ka prayatn karana chahiye, keval ‘ram-ram’ kahane se kam nahian chal sakata. parantu yahaan bhi yah dhyan rakhana avashyak hai ki ghar mean ag lagane par ‘ram-ram’ kahate baithe rahana sabase ho bhi nahian sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj