भक्ति सुधा -करपात्री महाराज पृ. 284

bhakti sudha -karapatri maharaj

bharat hi mean avatar kyoan?

vyaktiyoan ki buddhiyoan ka koee thikana nahian rahata, b de se b de vyakti sadharan se sadharan vishay mean bhrant ho jate haian. us samay unhean yahi dridh nishchay hota hai ki ham jo kuchh bhi samajh rahe haian vah bilakul saty hai. parantu kalantar mean unhean apane bhram aur pramadoan ka svayan bodh hota hai. raj, tam ke prabhav se buddhi-sattv achchhann rahata hai. bina paramatmabhav vyakt hue yogabhyas se bhi vah atyant niravaran nahian hota. atah ajnan, bhram adi jivoan ke samane kisi n kisi kaksha mean kh de hi milate haian. vyaktiyoan ke samoohoan mean-samaj mean-bhi yahi dasha hoti hai. atah dharm-adharm ke nirnay mean vyakti, samaj ya bahumat ka koee bhi mooly nahian hai. naitik, arthik abhyuday mean bhi keval vyakti ya samaj ki nirdharit niti ke sahare sada vijay nahian ho sakati. atah vahaan bhi manvadi sarvajnoan ke arthik, naitik vijnan ke anusar hi saphalata hoti hai. phir dharm ke vishay mean to kahana hi kya hai? chikitsa ke vishay mean ek vijn chikitsak ke samane doosare vishay ke lakhoan vidvanoan ki bhi sammati ka kuchh bhi mooly nahian. isi tarah dharm ke vishay mean sarvajnakalp anadi vedashastr ko chho dakar bhinn-bhinn samajik nirnayoan ka koee mooly nahian. atah gita ke anusar vedashastr hi kary-akary karmoan ke nirnayak shastr haian. gita mean shastr ke nate vedoan ka hi nam ata hai- “vedaishv sarvairahamev vedyah”, “rriksamayajurev ch”, “vedanaan samavedoasmi” gita aur usake udgam sthan mahabharat ke shrota, vakta, praneta aur bhinn-bhinn prasangoan mean varnit sabhi mahapurush vaidik sanskriti, sabhyata ke hi manane vale the. atah gita ke shastr, ved aur vedaviruddh vedanuyayi smriti, itihas, puran adi hi hai. in shastroan ke aviruddh aur inake anusari varn, ashram ke laukik, vaidik sabhi gitokt karm haian. laukik karmoan mean bhi jitane aansh mean shastraikasamadhigamyata hai, mukhy roop se vahi vidhey hai. anyaansh lokaprapt hone par bhi shastraviruddh hone se unaka gita-dharm mean sannivesh hai. yah shastr aur dharm yadyapi vishvabhar ke aihik amushmik sarvavidh kalyan ke mool haian, adhikar ke anusar sabhi log inase labh utha sakate haian, tathapi yadi kalakram se inaka hrias hone ke karan koee inhean sankirn ya sankuchit kahe to yah usi ka dosh hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142