vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
shrirukmini, satyabhama adi ko shrikrishn duravap kab hue? yah to vrajaanganajan adi ki hi dasha rahi, rank ko nidhi ki tarah unhean hi shrishyamasundar dushprap rahe aur janche. paravaravihin lajja, guruktivishavarshan, shrishyamasundar ke darshan bhi luk-chhipakar karana, sas-sasur ka pratibandh, kalank-kalima ka bhay, yah sab rukmini adi ko kahaan? bhagavatprapti ke nimitt in dustyajoan ke tyag ka sahas to vrajadeviyoan ko hi karana p da-
aur bhi- “jivitan sakhi panikritan maya kian guroshch suhridashch me bhayamh.” at: shrijiv gosvami ne kaha hai ki uddhav aise inaki sudustyajata ko hi hetu dete haian, at: inake tyag mean hi mahima hai. kulata ke ary dharm tyag mean koee mahima nahian. is apane charit se gopaanganaoan ne spasht hi upadesh diya ki pahale dharm ko dustyaj banao, phir shrishyamasundar manamohan vishayini utkat utkantha se use tyago, nahian-nahian, vah svayan hi chhoot jayaga. us prem ko bhi gupt rakhane ka prayatn karo. at: shrishuk bhi unake pranay ko sugupt rakhane ka prayatn karate haian. ve sochate haian- hamase karmatattv, upasana tattv adi ka hi pratipadan karate hue bhi kuchh prem pakshapat vyakt ho gaya, bhaktoan mean vah jhalaka, bhagavadavataroan mean, shrikrishn mean, vah adhik vyakt ho gaya, vah keval shriradha ke sambandh mean hi vyakt hone se bacha hai, atah ab ham use sarvatha chhipayeange. parantu phir bhi “jnanakhale yatha sarasvati” ke bhay se use ‘kadachith’ adi gupt riti se vyakt kareange, suspasht nahian kareange. ‘kadachith’ ka arth hai- kshan-kshan mean saukhy vriddhi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj