gita mata -mahatma gaandhi
anasaktiyog
chautha adhyay
jnanakarmasannhyasayog
karmano hyapi boddhavhean boddhavhyan ch vikarman:. karm, nishiddhakarm aur akarm ka bhed janana chahie. karm ki gati goodh hai. karmanhyakarm y: pashhyedakarmani ch karm y:. karm mean jo akarm dekhata hai aur akarm mean jo karm dekhata hai, vah logoan mean buddhiman gina jata hai. vah yogi hai aur vah sanpoorn karm karane vala hai. tiphpani- karm karate hue bhi jo karttapan ka abhiman nahian rakhata, usaka karm akarm hai aur jo karm ka bahar se thyag karate hue bhi man ke mahal banata hi rahata hai, usaka akarm karm hai. jise lakava ho gaya hai vah jab irada karake, abhimanapoorvak bekar hue aang ko hilata hai, tab hilata hai. vah bimar aang ko hilane roopi kriya ka kartta bana. atma ka gun akartta ka hai. mohagrasht hokar apane ko kartta manane-vale athma ko mano lakava ho gaya hai aur vah abhimani hokar karm karata hai. is bhaanti jo karm ki gati ko janata hai, vahi buddhiman yogi karttavhyaparayan gina jata hai. ʻmaian karata hooan ̕ yah manane vala karm-vikarm ka bhed bhool jata hai aur sadhan ke bhale-bure ka vichar nahian karata. athma ki shvabhavik gati oordhhv hai, isalie jab manushhy niti-marg se hatata hai tab yah kaha jana chahie ki usamean ahankar avashhy hai. abhiman rahit purush ke karm se hi sattvik hote haian. yashy sarve samaramhbha: kamasankalhpavarjita:. jisake samasht aranbh kamana aur sankalhparahit haian, usake karm jnanaroopi agni dvara bhashm ho gaye haian, aise hi jnani log pandit kahate haian. jisane karm phal ka thyag kiya hai, jo sada santushht rahata hai, jise kisi ashray ki lalasa nahian hai, vah karm mean achhchhi tarah lage rahane par bhi, kaha ja sakata hai ki vah kuchh bhi nahian karata. tiphpani- arthat use karm ka bandhan bhogana nahian p data. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj