gita mata -mahatma gaandhi
anasaktiyog
tisara adhyay
karmayog
n hi kashchithkshanamapi jatu tishhthathyakarmakrit vashtav mean koee ek kshan bhar bhi karm kiye bina nahian rah sakata. prakriti se uthpanhn hue gun paravash p de prathyek manushhy se karm karate haian. karmendriyani sanyamhy y ashte manasa shmaranh. jo manushhy karm karane vali iandriyoan ko rokata hai, parantu un- un iandriyoan ke vishayoan ka chiantan man se karata hai, vah moodhathma mithhyachari kahalata hai. tiphphni- jaise, jo vani ko to rokata hai; par man mean kisi ko gali deta hai, vah nishhkarm nahian hai; valki mithhyachari hai. isaka yah tathpary nahian hai ki jab tak man n roka ja sake tab tak sharir ko rokana nirarthak hai. sharir ko roke bina man par aankush ata hi nahian. parantu sharir ke aankush ke sath- sath man par aankush rakhane ka prayathn hona hi chahie. jo log bhay ya aise bahari karanoan se sharir ko rokate haian, parantu man ko nahian rokate, itana hi nahian, balki man se to vishay bhogate haian, aur mauka pane par sharir se bhi bhogane mean nahian chookate, aise mithhyachari ki yahaan nianda hai. isake age ka shhlok isase ulata bhav darasata hai. yastvindriyani manasa niyamhyaramatearjun. parantu he arjun ! iandriyoan ko man ke dvara niyam mean rakhate hue sangarahit hokar karm karane vali iandriyoan dvara karm-yog ka aramhbh karata hai vah shreshhth purush hai. tiphpani- isamean bahar aur bhitar ka mel sadha gaya hai. man ko aankush mean rakhate hue bhi manushhy sharir dvara arthat karmandriyoan dvara kuchh-n-kuchh to karega hi; parantu jisaka man aankush mean hai usake kan dooshit batean nahian suneange, varanh eeshvar- bhajan suneange, sathpurushoan ki vani suneange. jisaka man apane vash mean hai vah jise ham log vishay manate haian, usamean ras nahian leta. aisa manushhy atma ko shobha dene vale hi karm karega. aise karmoan ka karana karm-marg hai. jisake dvara athma ka sharir ke bandhan se chhootane ka yog sadhe usaka nam karmayog hai. isamean vishaya-sakti ko shthan ho hi nahian sakata. niyatan kuru karm thvan karm jhyayo hyakarman:. isalie too niyat karm kar. karm n karane se karm karana adhik achhchha hai. tere sharir ka vhyapar bhi karm bina nahian chal sakata. tiphpani- ʻ'niyat'ʼ shabhd mool shhlok mean hai. usaka sanbandh pichhale shhlok se hai. usamean man dvara iandriyoan ko niyam mean rakhate hue sangarahit hokar karm karane vale ki shtuti hai. at: yahaan niyat karm ka arthat iandriyoan ko niyam mean rakhakar kiye jane- vale karm ka anurodh kiya gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj