gita mata -mahatma gaandhi
anasaktiyog
prashtavana
par yahaan phalathyag ka koee yah arth n kare ki thyagi ko phal milata nahian. gita mean aise arth ko kahian shthan nahian hai. phalathyag se matalab hai phal ke samhbanhdh mean asakti ka abhav. vashtav mean dekha jay to phalathyagi ko to hajar guna phal milata hai. gita ke phal thyag mean to aparimit shraddha ki pariksha hai. jo manushhy parinam ka dhhyan karata rahata hai, vah bahut bar karm-kartavhy bhrashht ho jata hai. use adhirata gherati hai, isase vah krodh ke vash ho jata hai aur phir vah n karane yoghy karane lag p data hai, ek karm mean se doosare mean aur doosare mean se tisare mean p data jata hai. parinam ki chianta karane vale ki sthiti vishayaandh ki-si ho jati hai. aur anht mean vah vishayi ki bhaanti sarasar ka, niti, aniti ka vivek chho d deta hai, aur phal prapht karane ke lie har kisi sadhan se kam leta hai aur use dharm manata hai. phalasakti ke aise katu parinamoan mean se gitakar ne anasakti ka arthat karmaphal thyag ka siddhaant nikala aur sansar ke samane athyanht akarshak bhasha mean rakha. sadharanat: to yah mana jata hai ki dharm aur arth virodhi vashtu haian, ʻʻvhyapar ithyadi laukik vhyavahar mean dharm nahian bachaya ja sakata, dharm ko jagah nahian ho sakati, dharm ka upayog keval moksh ke lie kiya ja sakata hai. dharm ki jagah dharm shobha deta hai aur arth ki jagah arth.̕̕" bahutoan se aisa kahate ham sunate haian. gitakar ne is bhram ko door kiya hai. usane moksh aur vhyavahar ke bich aisa bhed nahian rakha hai, varanh vhyavahar mean dharm ko utara hai. jo dharm vhyavahar mean n laya ja sake, vah dharm nahian hai, meri samajh se yah bat gita mean hai. matalab, gita ke matanusar jo karm aise haian ki asakti ke bina ho hi n sakean, ve sabhi tyajhy haian. aisa suvarn niyam manushhy ko anek dharm-sankatoan se bachata hai. is mat ke anusar khoon, jhooth, vhyabhichar ithyadi karm apane- ap thyajhy ho jate haian. manav-jivan saral ban jata hai aur saralata mean se shaanti uthpanhn hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj