gita mata -mahatma gaandhi
gita-bodh
doosara adhhyay
isase viparit karane vale ke hal bhi mujhase sun. jisaki iandriyoan shvachhchhand roop se baratati haian, vah nity vishayoan ka dhhyan dharata hai. tab usamean usaka man phans jata hai. isake siva use aur kuchh soojhata hi nahian. aisi asaktiyoan se kam paida hota hai. bad ko usaki poorti n hone par use krodh ata hai. krodhatur to bavala-sa ho hi jata hai, ape mean nahian rah jata. at: shmriti bhransh ke karan jo-sa bakata aur karata hai. aise vhyakti ka aant mean nash ke siva aur khya hoga? jisaki iandriyaan yoan bhatakati phirati haian, usaki halat patavar-rahit nav ki-si ho jati hai. chahe jo hava nav ko idhar-udhar ghasit le jati hai aur aant mean kisi chattan se takarakar nav choor ho jati hai. jisaki iandriyaan bhataka karati haian, usake ye hal hote haian. at: manushhy ko kamanaoan ko chho dana aur iandriyoan par kaboo rakhana chahie. isase iandriyaan n karane yoghy kary nahian kareangi, aankhean sidhi raheangi, pavitr vashtu ko hi dekheangi, kan bhagavadh-bhajan suneange, ya du:khi ki avaj suneange. hath-paanv seva-kary mean ruke raheange aur ye sab iandriyaan manushhy ke kartavhy-kary mean hi lagi raheangi aur usamean se unhhean eeshhvar ki prasadi milegi. vah prasadi mili ki sare du:kh gaye samajho. soory ke tej se jaise barph pighal jati hai, vaise eeshhvar-prasadi ke tej se du:khamatr bhag jate haian aur aise manushhy ko sthirabuddhi kahate haian. par jisaki buddhi sthir nahian hai, use achhchhi bhavana kahaan se avegi? jise achhchhi bhavana nahian, use shaanti kahaan? jahaan shaanti nahian, vahaan sukh kahaan? sthirabuddhi manushhy ko jahaan dipak ki bhaanti saph dikhaee deta hai, vahaan asthir manavale duniya ki g dab d mean p de rahate haian aur dekh hi nahian, sakate, aur aisi g dab d valoan ko jo shpashht lagata hai, vah samadhishth yogi ko shpashht roop se malin lagata hai aur vah udhar najar tak nahian dalata. aisi yogi ki to aisi sthiti hoti hai ki nadi-naloan ka pani jaise samudr mean sama jata hai, vaise vishay matr is samudr-roop yogi mean sama jate haian. aur aisa manushhy samudr ki bhaanti hamesha shaant rahata hai. isase jo manushhy sab kamanaean tajakar, nirahankar hokar, mamata chho dakar tatashth roop se baratata hai, vah shaanti pata hai. yah eeshhvar-prapti ki sthiti hai aur aisi sthiti jisaki mrityu tak tikati hai, vah moksh pata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj