गीता माता -महात्मा गांधी पृ. 48

gita mata -mahatma gaandhi

anasaktiyog prash‍tavana avatar se tath‍pary hai shariradhari purush vishesh. jiv matr eeshvar ke avatar haian, parantu laukik bhasha mean sabako ham avatar nahian kahate. jo purush apane yug mean sabase shreshh‍th dharmavan hai, use bhavi praja avatar roop se poojati hai. isamean mujhe koee dosh nahian jan p data isamean n to eeshvar ke b daph‍pan mean kami ati hai, n usamean sath‍y ko aghat pahuanchata hai. ʻʻadam khuda nahian; lekin khuda ke noor se adam juda nahian.ʼʼ jisamean dharm-jagriti apane yug mean sabase adhik hai vah visheshavatar hai. is vichar-shreni se krishh‍naroopi sanpoornavatar aj hiandoo-dharm mean samrajh‍y bhog raha hai. yah drishh‍y manushh‍y ki aantim sadabhilasha ka soochak hai. manushh‍y ko eeshvar- roop hue bina chain nahian p data, shaanti nahian milati. eeshvar roop hone ke prayath‍n ka nam sachh‍cha aur ekamatr purusharth hai aur yahi ath‍madarshan hai. y‍‍h ath‍madarshan sab dharm-granthoan ka vishay hai, vaise hi gita ka bhi hai. par gitakar ne is vishay ka pratipadan karane ke lie gita nahian rachi, varanh ath‍marthi ko ath‍madarshan ka ek advitiy upay batalana gita ka ashay hai. jo chij hiandoo dharm-granthoan mean chhit-put dikhaee deti hai, use gita ne anek roopoan mean, anek shabh‍doan mean, punarukti ka dosh sh‍vikar karake bhi, achh‍chhi tarah sh‍thapit kiya hai. vah advitiy upay hai ʻkarmaphalath‍yag.ʼ is madhh‍yabiandu ke charoan or gita ki sari sajavat hai. bhakti, jnan ith‍yadi isake asapas tara-mandal-roop mean saj gaye haian. jahaan deh hai, vahaan karm to hai hi. usamean se koee mukh‍t nahian hai, tathapi deh ko prabhu ka mandir banakar usake dvara mukti praph‍t hoti hai, yah sab dharmoan ne pratipadan kiya hai; parantu karmamatr mean kuchh dosh to haian ho, mukti to nirdosh ki hi hoti hai. tab karm bandhan mean se arthat dosh-sh‍parsh mean se kaise chhutakara ho? isaka javab gita ji ne nishh‍chayath‍mak shabh‍doan mean diya hai- ʻʻnishh‍kam karm se, yajnarth karm karake, karmaphal th‍yag karake, sab karmoan ko krishh‍narpan karake, arthat man, vachan aur kaya ko eeshvar mean hom karake.ʼʼ par nishh‍kamata, karmaphal-th‍yag kahane bhar se nahian ho jata. yah keval buddhi ka prayog nahian hai. yah hriday-manthan se hi uth‍panh‍n hota hai. yah th‍yag- shakti paida karane ke lie jnan chahie. ek prakar ka jnan to bahut tere pandit pate haian. vedadi unh‍hean kanth hote haian; parantu unamean se adhikaansh bhogadi mean lage-lipate rahate haian. jnan ka atirek shushh‍k paandith‍y ke roop mean n ho jay, is khyal ke gitakar ke jnan ke sath bhakti ko milaya aur use pratham sh‍than diya. bina bhakti ka jnan hanikar hai. isalie kaha gaya, ʻʻbhakti karo to jnan mil hi jayaga.ʼʼ par bhakti to ʻsir ka saudaʼ hai, isalie gitakar ne bhakti ke lakshan sthitaprajn ke se batalaye haian.

sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274