gita mata -mahatma gaandhi
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anasaktiyog
(shrimadhbhagavadhgita, anuvad sahit)
prashtavana
: 1 : jaise shvami anand adi mitroan ke prem ke vansh hokar maianne sathy ke prayogoan ke lie athmakatha ka likhana aranbh kiya tha, vaise gita ka anuvad bhi. shvami anand ne asahayog ke jamane mean mujhase kaha tha, ʻʻap gita ka arth karate haian, vah arth tabhi samajh mean a sakata hai jab ap ek bar samoochi gita ka anuvad kar jayean aur usake oopar jo tika karani ho, vah karean aur ham vah sanpoorn ek bar padh jayean. phootakar shhlokoan mean se ahiansadi ka pratipadan mujhe to thik nahi lagata hai.ʼʼ mujhe unaki dalil mean sar jan p da. maianne javab diya, ʻʻavakash milane par yah karooanga. phir maian jel gaya. vahaan to gita ka adhhyayan kuchh adhik gaharaee se karane ka mauka mila. lokamanhy ka jnan ka bhandar padha. unhhoanne hi pahale mujhe marathi, hiandi aur gujarati anuvad premapoorvak bheje the aur sipharish ki thi ki marathi n padh sakooan to gujarati avashhy padhooan. jel ke bahar to use n padh paya, par jel mean gujarati anuvad padha. ise padhane ke bad gita ke sanbandh mean adhik padhane ki ichhchha huee aur gita-sanbandhi anek granth ulhte- palhte. mujhe gita ka pratham parichay edavin arnalhd ke pady-anuvad se san 1888-89 mean prapht hua. usase gita ka gujarati anuvad padhane ki tivr ichhchha huee aur jitane anuvad hath lage, unhhean padh gaya; parantu aisi padhaee mujhe apana anuvad janata ke samane rakhane ka bilakul adhikar nahian deti. isake siva mera sanshkrit-jnan alhp hai, gujarati ka jnan vidvatta ke vichar se kuchh nahian hai. tab maianne anuvad karane ki dhrishhtata khyoan ki? gita ko maianne jis prakar samajha hai us prakar ka acharan karane ka mera aur mere sath rahane vale kee sathiyoan ka barabar pradhan hai. gita hamare lie adhhyatmik granth hai. usake anusar acharan mean nishhphalata mean saphalata ki phootati huee kiranoan ki jhalak dikhaee deti hai. yah nanhha-sa jan-samuday jis arth ko achar mean parinat karane ka prayathn karata hai, vah is anuvad mean hai. isake siva striyoan, vaishhy aur shoodr-sarikhe, jinhhean akshar jnan tho da hi hai, jinhhean mool sanshkrit mean gita samajhane ka samay nahian hai, ichhchha nahian hai, parantu jinhhean gita roopi sahare ki avashhyakata hai, unhhian ke lie is anuvad ki kalhpana hai.[1] gujarati bhasha ka mera jnan kam hone par bhi usake dvara gujaratiyoan ko, mere pas jo kuchh pooanji hi vah, de jane ki mujhe sada bhari abhilasha rahi hai, maian yah chahata hooan avashhy ki aj gande sahithy ka jo pravah joroan se jari hai, us samay mean hidoo-dharm mean advitiy mane jane vale is granth ka saral anuvad gujarati janata ko mile aur usame se vah us pravah ka samana karane ki shakti prapht kare. |
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tika tippani aur sandarbh
- ↑ gaandhiji ka anuvad gujarati mean hai. yah usi ka hiandi-roopaantar hai.
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj