gita mata -mahatma gaandhi
gita-bodh
navaan adhhyay
mangalaprabhat tiphphni- isamean se ham pate haian ki bhakti ka tathpary hai eeshvar mean asakti. anasakti ke abhhyas ka bhi yah saral se saral upay hai. isase adhhyay ke aranbh mean pratijna ki hai ki bhakti rajayog hai aur saral marg hai. hriday mean ja baith jay vah saral hai, jo n baithe, vah vikat hai. isi se use ʻsir ka saudaʼ bhi mana gaya hai. par yah aisa hai ki dekhane vale jalate haian. aandar p de hue mahasukh manate haian. kavi likhata hai ki ubalate tel ki k dahi mean sudhanhva hansata tha aur bahar kh de hue kaanpate the. katha hai ki nand aanthyaj ki jab agni-pariksha huee tab vah agni mean nachata tha. in sabaki sachchaee ki aitihasikata ki khoj ki jaroorat nahian hai. jo kisi bhi chij mean lin hota hai usaki aisi hi sthiti hoti hai. vah apane ko bhool jata hai, par prabhu ko chho dakar doosare mean lin kaun hoga? ʻshakhkar ganhne ka shvad chho d k dave nim ko mat ghol re, at: navaan adhhyay batalata hai ki prabhu-asakti arthat bhakti ke bina phal mean anasakti asanbhav hai. shlok sare adhhyay ka nicho d hai aur hamari bhasha mean usaka arth hai-ʻʻtoo mujhamean sama ja.ʼʼ |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj