gita mata -mahatma gaandhi
13 : ahiansa paramodharm:
2. aantatogatva vah un logoan ko koee labh nahian panhucha sakati jinaki us prem rupi parameshvar mean sajiv shraddha nahian hai. 3. manushy ke svabhiman aur samman-bhavana ki vah sabase b di rakshak hai. haan vah manushy ki chal-achal sampatti ki hamesha raksha karane ka ashvasan nahian deti, halaanki agar manushy usaka abhyas kar le to shastradhariyoan ki senaoan ki apeksha vah isaki adhik achchhi tarah raksha kar sakati hai. yah to spasht hai ki anyay se arjit sampatti tatha durachar ki raksha mean vah jara bhi sahayak nahian ho sakati. 4. jo vyakti aur rashtr aanhisa ka avalanban karana chahean unhean atm-samman ko chho dakar apana sarvasv[1] ganvane ke lie taiyar rahana chahie. isalie vah doosare ke mulkoan ko h dapane arthath adhunik samrajyavad se jo ki apani raksha ke lie pashubal par nirbhar rahata hai bilakul mel nahian kha sakata. 5. aanhisa ek aisi shakti hai jisaka sahara balak, yuva, vriddh, stri-purush sab le sakate haian basharte ki unaki us karunamay tatha manushy-matr mean sajiv shraddha ho. jab ham aanhisa ko apana jivan-siddhaant bana lean to vah hamare sanpoorn jivan mean vyapt hona chahie yoan kabhi-kabhi use pak dane aur chho dane se labh nahian ho sakata. 6. yah samajhana ek jabardast bhool hai ki ahiansa keval vyaktiyoan ke lie hi labhadayak hai jan-samooh ke lie nahian. jitana vah vyakti ke lie dharm hai utana hi vah rashtroan ke lie bhi dharm hai. 5 sitanbar, 1936 |
tika tippani aur sandarbh
- ↑ rashtroan ko to ek-ek adami
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj