gita mata -mahatma gaandhi
anasaktiyog
terahavaan adhyay
kshetrakshetravibhagayog
sarvendriyagunabhasan sarvendriyavivajitamh. sab iandriyoan ke gunoan ka abhas usamean milata hai to bhi vah shvaroop iandriy-rahit aur sabase alipht hai tathapi sabako dharan karane vala hai. vah gun-rahit hone par bhi gunoan ka bhokhta hai. bahiranhtashhch bhootanamacharan charamev ch. vah bhootoan ke bahar hai aur aandar bhi hai. vah gatiman hai aur sthir bhi hai. sookshhm hone ke karan vah avijney hai. vah door hai aur samip bhi hai. tiphpani- jo use pahachanata hai vah usake aandar hai. gati aur sthirata, shaanti aur ashaanti ham log anubhav karate haian. aur sab bhav usi mean se uthpanhn hote haian, isalie vah gatiman aur sthir hai. bhootoan mean vah avibhakht hai aur vibhakht-sarikha bhi vidyaman hai. yah janane yoghy[1] praniyoan ka palak, nashak aur karta hai. jhyotishamapi tajjyotishtamas: paramuchhyate. jhyotiyaan ki bhi vah jhyoti hai, aandhakar se vah pare kaha jata hai. jnan vahi hai, janane yoghy vahi hai aur jnan se jo prapht hota hai vah bhi vahi hai. vah sabake hriday mean maujood hai. |
tika tippani aur sandarbh
- ↑ brahm
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj