gita-prabandh -shri aravind10.buddhiyog
dehi ke jab tak deh hai tab tak is deh ko nity daihik karm karane ke yogy bana rakhane ke liye ahar dena hi hoga; nirahar hone se dehi vishayoan ke sath apane daihik sanbandh ka hi vichchhed kar sakata hai, par isase vah aantarik sanbandh nahian chhootata jo us sanbandh ko du:khad banane ka karan hai. usamean vishayoan ka ras-rag aur dvesh jisake do pahaloo hai- to bana hi rahata hai. isake viparit dehi ko to, aisa upay karana chahiye jisase vah rag-dvesh se alipt rahakar bahy sparsh ko sah sake. anyatha vishay to nivritt ho jate haian, parantu aantarik nivritti nahian hoti, man nivritt nahian heata; aur indriyaan man ki haian, aantarang haian, isaliye ras ki aantarik nivritti hi prabhuta ka ekamatr vastavik lakshan hai. parantu vishayo se is prakar ka nishkam sanpark, indriyo ka is prakar nirlep upayog kaise sanbhav hai. yah sanbhav hai param ko dekhane se, param purush ke darshan se aur buddhiyog ke dvara use sath sarvant: karan se yukt hon se, ekatv ko prapt hone se kyoanki; vah ‘ek’ atma shaant hai, apane hi aannad se santusht hai, aur ek bar yadi hamane apane aandar rahane vale is param purush ka darshan kar liya, apane man aur sankalp ko usake aandar sthapit kar diya to yah dvadvanshoony anand,-indriyoan ke vishayoan se paida hone vale manasik sukh aur du:kh ka sthan adhikrit kar sakata hai. yahi mukti ka sachcha rasta hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj