गीता प्रबंध -अरविन्द पृ. 93

gita-prabandh -shri aravind 10.buddhiyog ek bar jahaan toone is marg par chalana shuroo kiya ki too dekhega ki koee kadam vyarth nahian rakha gaya, pratyek sadharan-si gati bhi ek kamaee hogi; tujhe aisi badha nahian milegi jo teri pragati ko ataka sake. kitani nirbhik aur nirapeksh pratijna hai. parantu sarvatr vighnoan se ghirakar ludhakate-pudhakate chalane vale chanchal man ko, bhayabhit aur shankit man ko sahasa is par poorn bharosa nahian hota. is pratijna ka vyapak aur poorn saty bhi tab tak saph samajh mean nahian ata jab tak gita ke prarambhik vachanoan ke sath usaka yah aantim vachan milakar n padha jaye- “sab dharmoan ko chho d de aur keval ek meri sharan mean chala a; maian mujhe sab papoan aur ashubhoan se mukt kar dooanga, shok mat kar”. parantu bhagavanh dvara manushy ko kahe hue is ganbhir aur hridayasparshi shabd ke sath gita ka varnan aranbh nahian kiya gaya hai, aranbh me to is marg par chalane ke liye avashyak jyoti ki kuchh kiranean bhar chhitaka di gayi haian aur ve bhi aantim vachan ki naee aantaratma ka spashr karane ke liye nahian, balki usaki buddhi ko prakash dene ke liye. pahale-pahal manushy ke suhridh aur premi bhagavanh nahian bole, balki ve bhagavanh bole haian jo usake path-pradarshak aur guru hai, shishy vastavik atma ko, jagath ke svabhav ko aur apane karm ke udgam sthan ko nahian janata; usake is ajnan ko unhean door karana tha. chooanki manushy ajnanapoorvak aur ashuddh buddhi ke sath karm karata hai, aur aisi halat mean in karmoan ke sanbandh mean usaka sankalp bhi ashuddh hi hota hai,, isaliye vah karmabandhan mean p data hai ya baddh- sa jan p data hai ; nahian to mukt atma ke liye to karm bandhan ka karan hai hi nahian. is ashuddh buddhi ke karan hi manushy ko asha, bhay, krodh aur shok tatha kshanik sukhi hota hai ; anyatha poorn shaanti aur svatanta ke sath karm kiye ja sakate haian. isaliye sabase pahale arjun ko buddhiyog hi bataya gaya hai. shuddh buddhi aur phalatah shuddh sankalp ke sath us ek paramatma mean sthir hokar, sabamean us ek atma ko janate hue tatha usaki sam shaanti mean se kary karate hue aur uparital ke manomay purush ki hajaroan preranaoan ke vash idhar-udhar bhatake bina karm karana hi buddhiyog hai. gita kahati hai ki manushy ki buddhi do prakar ki hai. ek buddhi ekagr, santulit, ek, samaras aur keval param saty mean hi sanlagn hai: ekatv usaki vishishtata hai aur ekagr sthirata usaka pran. doosari buddhi mean koee sthir sankalp nahian, koee ek nishchay nahian, usamean anek shakha-pallavoan se yukt asankhy vichar haian, vah jivan aur paristhiti se uthane vali ichchhaoan ke pichhe idhar-udhar bhataka karati hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597