गीता प्रबंध -अरविन्द पृ. 94

gita-prabandh -shri aravind 10.buddhiyog jis buddhi shabd ka yahaan prayog hua hai usaka vishisht arth to samajhane-boojhane ki manasik shakti hai, kiantu gita mean buddhi shabd ka prayog isake vyapak darshanik arth mean hua hai, gita mean buddhi se abhipret hai man ki vivek aur nishchay karane vali samast kriya, man arthat vah tattv jo hamare vicharoan ka kary aur unaki gati ki disha tatha hamare karmoan ka upayog aur unaki gati ki disha-in donoan batoan ka nishchay karata hai. vichar, bodh, nirnay, manasik pasand aur lakshy ye sab buddhi ke dharm ke aantargat hai. kyoanki ek nishth buddhi ka lakshan keval bodh karane vale man ki ekagrata hi nahian hai, balki us man ki ekagrata bhi hai jo nishchay karane vala arthath vyavasayi hai aur phir yah man apane nishchay par jama rahata hai, doosari or avyavasayatmika buddhi ka lakshan bhi usaki bhavanaoan aur indriyanubhavoan ka bhatakate rahana utana nahian hai jitana usake lakshyoan aur usaki ichchhaoan ka phalatah usake sankalp ka idhar-udhar bhatakate rahana hai. sankalp aur jnan, ye donaan karm buddhi ke haian. ek nishth buddhi jnanadipt atma mean sthir hoti hai, aantar atmajnan mean ekagr hoti hai; aur isake viparit jo buddhi bahushakha vali aur buhudhandhi hai, jo bahut se vyaparoan mean lagi hai lekin apane ekamatr paramavashyak karm ki upeksha karati hai, vah man ki chachanl tatha idhar-udhar bhatakane vali kriyaoan ke adhin rahati aur bahm jivan aur karmoan tatha unake phaloan mean vikhari rahati hai. “karm”, bhagavanh kahate haian ki, “buddhiyog ki apeksha bahut niche darje ki chij hai, isaliye buddhi ki sharan lene ki ichchha karo; ve log daridr aur pamar haian jo karmaphal ko apane vichar aur apani karmanyataoan ka vishay banate haian .” hamean saankhyoan ki us manovaijnanik kramavyavastha ko yad rakhana chahiye jise gita ne svikar kiya hai. is kramavyavastha mean ek or purush hai jo sthir, akarta, akshay, ek aur avikary hai; doosari or prakriti hai jo sachetan purush ke bina svayan j d hai, jo kanni hai, par isaka yah gun purush ki chetana ke satridhy se, usake sanpark mean ane se hi hai. kaha ja sakata hai ki aranbh mean vah purush ke sath ek nahian ho jati, balki anishchit roop se usake sanpark mean ati hai, jis roop mean vah trigunatmika hai, vivartan aur nivartan ki yogyata rakhati hai. purush aur prakriti ke paraspar-sanpark se hi atmanishth aur vastunishth aur kri da hoti hai, jo hamari satta ka anubhav hai. hamara jo aantarang pahale vah vikasit hota hai, kyoanki pratham karan purush-chaitany hai, aur j d prakriti keval dvitiy karan hai aur pahale par ashrit hai. tathapi hamari aantarangata ke jo karan haian unaki utpatti prakriti se hai; purush se nahian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597