गीता प्रबंध -अरविन्द पृ. 89

gita-prabandh -shri aravind 9. saankhy, yog aur vedaant yajn ke bina jivan ki sthiti hi sanbhav nahian hai; prajapati ne prajao ka ‘sah yajna:’ yani yajn ke sath nirman kiya hai. par vedavadiyoan ke yajn kamamoolak haian, vaishayik bhogoan ke liye haian; unaka yah kam karmoan ke phal ke liye utsuk hai, svarg ka vishal bhog chahata hai, usi ko amritattv aur param muktidham janata hai. gita apani sadhan-pranali mean isaka samavesh nahian kar sakati; kyoanki gita aranbh se hi kahati hai ki vasana ka tyag karo, ise atma ka shatru janakar tyago aur nasht karo. vaidik yag-yajnoan ki sarthakata ko bhi gita asvikar nahian karati gita unhe svikar karati hai aur kahati hai ki in sadhanoan ke dvara is lok mean bhog aur aishvary aur paralok mean svarg ki prapti hoti hai. bhagavanh guru kahate haian ki vah “maian” hi hooan jo in yajnoan ko grahan karata hai jisake prityarth ye yajn kiye jate haian aur jo davataoan ke roop mean inake phal pradan karata hai, kyoanki isi bhav se log mere pas ana pasand karate haian. par yah sachcha path nahian hai, n svarg ka sukhabhog hi vah moksh aur poornatv hai jise manushy ko prapt karana hai. ajnani hi devataoan ko bhajate haian, ve nahian janate ki in sab dev-roopoan mean ajnat roop se ve kisako bhaj rahe haian kyoanki chahe ajnan ki avastha mean hi kyoan n ho, par ve bhajate haian usi “ek” ko, usi eeshvar ko, usi ekamatr dev ko aur yah vahi hai jo inaka havy grahan karata hai. isi eeshvar ke prati yajn, ko jivan ki sari shaktiyoan aur karmoan ke us sachche yajn ko, bhaktibhav ke sath, nishkam hokar, usi ke liye lok-kalyan ke liye arpan karana hoga. chooanki vedavad is saty ko dhaank deta hai aur apane vidhi- vidhanoan ki gaanth lagakar manushy ko trigun ke karm mean baandh dalata hai, isaliye vedavad ki tivr bhartsana karani p di aur use itane rookhepan ke sath ek kinare rakh dena p da; par usaki keandrit bhavana nasht nahian ki gayi hai; use roopaantarit aur samunnat kiya gaya hai, use sachche adhyatmik anubhav ke aur moksh–sadhan-marg ke ek atyant mahattvapoorn aang mean parinat kar diya gaya hai. jnan ke sanbadh mean vedaant ka jo siddhaant hai usamean thik aisi hi kathinaiyaan upasthit nahian hoti. gita is siddhaant ko turat aur poore taur par apanati hai aur pahale chhah adhyayoan mean sarvatr saankhyoan ke achal, akshar, kiantu bahupurush ke sthan par vedaantiyoan ke akshar ekamevadvitiy, vishvavyapak brahm ko dhire se lakar baitha deti hai. in adhyayoan mean sarvatr, nishkam karm ko jnan ka paramavashyak aang batalate hue bhi, jnan aur bahmanubhooti ko moksh ka sarvapradhan aur anivary sadhan mana hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597