gita-prabandh -shri aravind8.saankhy aur yog
yadi hamari samajh mean yah bat n ati ho ki kese buddhi aur man j d prakriti ke aansh haian ya svayan j d haian to hamean itana hi yad rakhana chahiye ki adhunik sayans ko bhi yahi siddhaant grahan karana p da hai. paramanu ki achetan kriya mean bhi ek shakti hoti hai jise achetan sankalp hi kah sakate haian, prakriti ke sab karmoan mean yahi vyapak sankalp achetan roop se buddhi ka kam karata hai. ham log jise manasik buddhi kahate haian vah tattvat: thik vahi chij hai, jo is j d-prakritik vishv ke sab karyoan me avachetan roop se vivek karane aur sangati milane ka kam kiya karati hai. aur adhunik sayans yah dikhalane ka yatn karati hai ki manushy ke aandar jo sachetan man hai vah bhi achetan prakriti ke j d karm ka hi parinam aur pratilipi hai. parantu adhunik vijnan jis vishay ko aandhere mean chhod deta hai arthath kis prakar j d aur achetan sachetan ka roop dharan karata hai, use saankhyashastr samajha deta hai. saankhy ke anusar isaka karan hai prakriti ka purush mean pratibhasit hona; purush ke chaitany ka prakash j d prakati ke karmoan par aropit hota hai aur purush sakshi-roop se prakriti ko dekhata aur apane-apako bhoolata hua prakriti dvara prerit bhav se vimohit hokar yah samajhata hai ki maian hi sochata, anubhav karata aur sankalp karata hooan, maian hi sab karmoan ka karta hooan, jabaki yatharth mean ye sab karm prakriti aur usake tin gunoan dvara jara bhi nahian. is moh ko door karana prakriti aur usake karmoan se atma ke mukt hone ka pratham sopan hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj