गीता प्रबंध -अरविन्द पृ. 73

gita-prabandh -shri aravind 8.saankhy aur yog avashy hi hamare is jagath mean bahut-si chijean haian jinhean saankhy shastr niroopit nahian karata hai aur karata bhi hai to poorn samadhan karak riti se nahian, parantu yadi ham jo kuchh chahate hai vah itana hi hai ki ham keval yauktik vyakhya dvara yah samajh lean ki is vishv ki prakriyaean tattvatah kya hai jisamean ham us lakshy ki or agrasar ho sakean jo sabhi prachin darshanoan ka laksh hai, arthat vishv-prakriti ke janjal se atma ki mukti, tab to saankhy ka jagath-niroopan aur mukti ka marg utana hi uttam aur prabhavakari hai jitana ki koee any marg. yahaan jo bat pahale samajh mean nahian ati vah yah hai ki saankhy prakriti ko ek, aur purush ko anek manakar apane dvait siddhaant mean bahutv ki sthapana kisaliye karata hai. aisa maloom hota hai ki ek hi prakriti aur ek hi purush ko manane se bhi vishv ki srishti aur usake prasaran ki vyakhya ki ja sakati thi. parantu padarthoan ke mool tattvoan ke nirikshan ki kathor vishleshan-paddhati ke phalasvaroop purush-bahutv ke siddhaant ka pratipadan karana saankhy ke liye anivary tha. pahali bat yah hai ki ham is sansar mean anek sachetan praniyoan ko dekhate haian aur inamean se pratyek is jagath ko apane hi dhang se dekhata hai aur isaki aantarik aur bahm vastuoan ko apane hi dhang se dekh anubhav karata hai. yaddhapi anubhav karane vali tatha pratikriya karane vali kriyaean ek hi haian phir bhi pratyek prani isake sath prithak-prithak roop se vyavahar karata hai. purush yadi ek hi hota to yah kendriy svatantray aur parthaky n hota, sabhi prani jagath ko ek-sa anubhav karate aur dekhate, ek hi roop mean padarth ko grahan karate aur sabaka vyavahar unake sath ek-sa hi hota. chooank prakriti ek hai, isaliye sab prani usi ek jagath ko dekhate haian; aur chooanki usake tattv har jagah ek hi hai isaliye jin sarvasadharan tattvoan ke karan aantarik aur bahm anubhootiyaan hoti haian ve bhi sabake liye ek-si haian; paratu in praniyoan ki drishti, vichar aur rukh mean tatha inake karm, anubhav aur anubhav se bhagane ki vritti mean jo asankhy bhed haian-avashy hi ye bhed prakriti ki svabhavik kriya ke nahian, balki sakshi chetana ke haian-is vishay ki isake sivay aur koee vyakhya nahian ho sakati ki bahut-se sakshi haian, anek purush haian. ham kah sakatean haian ki prithaktv dharmavala ahankar hi karan hai, yahi is vishay ka paryapt uttar hai. par ahankar to prakriti ka ek tattv hai jo sabake liye saman hai, usamean bhed hona jaroori nahian haian. vah svayan to keval itana hi karata hai ki purush ko prakriti ke sath tadatmy kar lene mean pravritti kare, aur yadi ek hi purush hota to sab jiv ek hote, apani ahanbhavamayi chetana mean jute hue aur ek-se hote.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597