गीता प्रबंध -अरविन्द पृ. 58

gita-prabandh -shri aravind 7.ary kshatriy -dharm vah daya hi nahian hai, balki durbal atmadaya se paripoorn napuansakata hai. jo karm usake samane upasthit hai usake phalasvaroop jo manasik yantrana use bhogani p degi vah use bachana chahata hai, vah kahata hai ki, “ meri iandriyoan ko sukhane vale is shok ko maian kaise door karooan, yah meri samajh mean nahian ata, “yah atmadaya atyant tuchchh aur anary bhavoan mean gini jati hai. isamean jo doosaroan ke sukh ke liye kripa ka bhav hai vah bhi ek prakar ki atm-trishti hi hai, yah snayuoan ka hatyakaand se pichhe hatana hai, dhartarashtro ke sanhar-kary se usake chitt ka ahamatmak aur bhavavegamay sankoch hai, kyoanki ye log usake svajan haian aur inake bina to jivan hi shoony ho jayega. yah daya,man aur idriyoan ki durbalata hai jo un logoan ke liye achchhi hai jo abhi apane vikas ke nimn star par haian, jinhean durbal hona hi chahiye anyatha ve kroor aur kathor ban jayegean; unhean apane sanvedanatmak ahankar ke kathor roopoan ko apane komal svabhav ke dvara thik karana p data hai, prakashamay tattv arthat sattvagun ki sahayata ke liye durbal aur alasi tattv arthath tamogun ka isaliye avahan karana p data hai ki vah rajasik aveshoan aur jyadatiyoan ko dabaye rahe. par yah marg us unnat ary purush ka nahian, jisako durbalata ke raste se nahian balki adhikaradhika balavan hokar hi age badhana hai. arjun devanar hai, narashreshth banaye jane ki prakriya mean hai aur isaliye devataoan ne use chuna hai. use ek kam sauanpa gaya hai, usake samip usake rath par svayan bhagavanh virajaman haian, usake hathoan me divy gaandiv dhanush hai aur adharm ke neta, sansar mean bhagavanh ke netritv ke virodhi usake samane khade haian. use yah adhikar nahian hai ki apane bhavavegoan aur avesho ke anusar karm aur akarm ka nirnay kare, ya apane ahanparayan hriday aur buddhi ki bat manakar ek avashyak sanhar-karm se hat jaye, athava yah sochakar apane kartavy karm se virat ho ki isase jivan du:khamay aur sarahin ho jayega ya chooanki is sangram jin lakhoan praniyoan ka vinash hoga unake viyog ke karan isake laukik parinam ka usaki drishti me koee mooly nahian. yah sab usaka apane uchchatar svabhav se durbalata vash adh: patan hai. usaka adhikar bas apane “ kartavy karm ” ko dekhane ka hai. use chahiye ki keval bhagavanh ke us adesh ko sune jo usase kshatr-svabhav mean se hokar diya ja raha hai aur yahi anubhav kare ki jagath aur manav jati ka bhavitavy use apana dev-preshit manushy janakar isaliye pukar raha hai ki vah jagath aur manav jati ke age badhane me sahayak ho aur aandhakar ka paksh lene vali jo shatru-senaean marg ko roke huee haian, unhean mar bhagave.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597