गीता प्रबंध -अरविन्द पृ. 562

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 23.gita ka saramarm yahaan tak ki adhyatmik ya adarsh samadhan aur pratyek bat ka to hal kar dete haian par manav ke yatharth jivan ki aparihary samasyaoan ka hal nahian kar pate, atev manushy ki buddhi unamean koee tripti n pakar prayah hi unase vimukh ho jati hai aur ananyabhav se pran evan deh ke jivan ke hi aangikar karati hai aur yuktipoorvak ya sahajat prerana ke vash isi ki adhikatam sanbhav kshamata, svasti aur suvyavasthit tripti ka anusaran karati hai. jivanechchha ka siddhaant ya pran evan deh ki buddhi-samanvit poornata ki shakti prapt karane ka siddhaant manavajati ka ek mana hua dharm ban jata hai aur any sab chijoan ko ya to danbhapoorn asaty samajha jata hai ya ek sarvatha gaun vastu parantu j datattv aur pran, apane agrahapoorn dave tatha gurutar mahattv ke hote hue bhi, manushy ki satta ka sanpoorn svaroop nahian hai, n koee vyakti poorn roop se yah man sakata hai ki man to pran aur sharir ke ek aise das ke siva aur kuchh nahian jise apani seva ke ek prakar ke puruskar ke roop mean apane kuchh shuddh bhogoan ke liye svikriti prapt ho jati hai n hi vah yah samajh sakata hai ki man pranik aveg ka ek vistar evan vikas matr hai, daihik jivan ki tripti par ashrit ek adarsh vilas matr hai. sharir aur pran ki bhi apeksha atyadhik ghanishth roop se man hi manushy hai, aur yah man jaise jaise vikasit hota hai vaise-vaise yah sharir aur pran ko apani hi vishisht tripti aur sv-charitarthata ke lie ek yantr banane ka adhikadhik agrah karata hai, sharir evan pran ek aparihary yantr avashy hai par phir bhi ve ek b di badha haian. anyatha koee samasya hi n hoti. manushy ka man keval pranagat ev buddhi hi nahian hai balki vah tarkashil, saundaryalakshi naitik, aantaratmik bhavik aur kriyashil buddhi bhi hai, aur apani pratyek pravriti ke kshetr mean usaka uchchatam evan prabalatam svabhav unake kisi charam roop ki upalabdhi ke liye utkat prayas karane ka hai. par jivan ka dhaancha use charam roop ko poornataya adhikrit nahian karane deta, use ihalok mean moortimant karake poornaroopen vastavik nahian banane deta. hamari abhipsa ka manasik charam roop ek samujjval ya tejomay adarsh hi bana rahata hai jise ham keval aanshatah hi samajhate hote haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597