गीता प्रबंध -अरविन्द पृ. 563

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 23.gita ka saramarm use man aantarik taur par apane sammukh atyant praty़ksh bana sakata hai usake liye prayatn karane par use apane liye aantarik taur par anivary bana sakata hai aur yahaan tak ki use kuchh aansh me karyanvit bhi kar sakata hai, kiantu jivan ke sabhi tathyoan ko usi ke roop mean dhalane ke liye badhy nahian kar sakata. us prakar bauddhik saty evan tark ka ek charam roop evan ek uchch, alanghy vidhan hai, hamari bauddhik satta usi ki khoj karati hai; dharm aur acharan ka ek charam roop evan alanghy vidhan hai, vahi hamari sadasadvivek-buddhi ka lakshy hai; prem samavedana karuna, ekata ka ek charam roop eanv alanghy vidhan hai, hamari bhavik evan aantaratmik prakriti usake liye lalakati hai; anand aur saundary ka ek charam roop evan alanghy vidhan hai hamari saundaryagrahi satta usi ke liye sampadit hoti hai abhyantarik atmaprabhutv aur jivan-sanyam ka ek charam roop evan alanghy vidhan hai, hamara kriyashil sankalp usike liye prayas karata hai; ye sabhi vahaan ek sath vidyaman haian aur hamara pranagat aiv dehagat man svadhikar, sukh evan surakshit daihik jivan ke jis charam roop evan alanghy viman ke liye agrah karate haian usapar ye aghat karate haian. manav-buddhi inamean se kisi bhi chij ko poorn roop se upalabdh karane mean samarth nahian in sabako ek sath upalabdh karane ka to kahana hi kya. yahi karan hai ki vah pratyek kshetr mean anek adarshoan aur dharmoan (vidhanoan) ki sthapana karati hai, saty aur tark, nyay aur acharan aannad aur saundary prem, sahanubhooti aur ekata, atma-prabhutv aur sanyam sv-raksha svadhikar pranik kshamata aur sukhabhog ke manadand uttolit karati hai aur unhean jivan par thopane ki cheshta karati hai. charam, ujjval adarsh bahut hi oopar, hamari samarthy ke pare avasthit hai. aur virale hi vyakti apani poori shakti bhar unake nikat pahuchate haian; janasadharan kisi kam bhavy adarsh kisi prachalit vyavahary evan sapeksh manadand ka anusaran karate haian ya anusaran karane ka dava karate samashtigat manav jivan us akarshan se abhibhoot ho jata hai aur phir bhi vah us adarsh ka parityag kar deta hai. pran apani hi kisi aspasht anant satta ke bal par pratyek prachalit manasik evan naitik vyavastha ka pratirodh karata hai aur use vidhvast ye chhinn-chhinn kar deta hai. aur aisa hona nishchat hi hai, karan yah ki ya to man aur pran paraspar-sanyogi aur paraspar-kriyakari tattv hote hue bhi ek-doosare se sarvatha vibhinn evan visham haian ya phir man ko pran ke sanpoorn saty ka sootr hi hath nahian laga hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597