गीता प्रबंध -अरविन्द पृ. 54

gita-prabandh -shri aravind 6.manushy aur jivan-sangram arjun ke chitt mean pahale vahi pahala aveg hua tha jisake karan kurukshetr mean, arthat yuddh aur hatyakaand ke ghor sanhar-kshetr mean apane vir karm ki du:khad parakashtha se usaka man phir gaya, ab tak usaka jo karm-sanbadhi siddhaant tha yah lupt ho gaya aur usako aisa bodh hone laga ki akarm arthath jivan aur jivan ki maangoan ka tyag hi ekamatr upay hai. parantu bhagavanh guru ki vani use jo kuchh karane ko kahati hai vah jivan aur karm ka bahm sannyas nahian hai, balki un par aantarik prabhuta ki sthapana hai. arjun kshatriy hai, ek aisa rajogeni purush hai jo apana rajasik karm ek uchch sattvik adarsh se niyat karata hai. is bhishan sagram mean, kurukshetr ke is mahasamar mean vah yuddh ka hauansala lekar, ranarang mean mast hokar aya hai, use apane paksh ke nyapoorn hone ka sabhiman vishvas bhi hai, vah apane tej rath par baithakar shatruauan ke bich hridayoan ko apane yuddh shankh ke vijay ninad se dahalata hua age badhata hai; kyoanki vah dekhana chahata hai ki usake viruddh kh de hokar adharm ka bal badhane aur dharm, nyay aur saty ko kuchalakar unake sthan mean svarthi aur uddandh ahankar ki prabhuta sthapit karane kaun-kaun raja aye haian. par usaka yah vishvas choor-choor ho gaya aur vah apane sahaj-svabhav se tatha jivan-sanbandhi apane manasik adhar se ek bhishan aghat khakar gir pada; isaka karan yah hua ki rajasik arjun mean tamoguann ki ek badh a gayi aur isane usako ashchary, shok, bhay, nirootsah, vishad, man ki vyakulata aur apane hi tarko ke paraspar- sangram dvara vyathit kar is kary se muhan mo dane ke liye ukasaya aur vah ajnan aur j data mean dhoob gaya. parinam yah hua ki vah sannyas ki aur mu da. vah sochane laga ki is kshatr-dharm se jisaka phal avivek poorn sanhar hai, prabhuta, yash aur adhikar ke siddhaant se hone vale nash aur raktapat se, raktaranjit sukhabhog se, nyay aur dharmavirodhi upayoan se saty aur nyay ki sthapana karane se, aur ek aise yuddh ke dvara samajik vidhan ki raksha karane se jo samaj ki prakriya aur parinam ka virodhi ho-in sabaki apeksha to bhikh maangakar jine vale bhikshuk ka jivan bhi achchha hai. sannyas ka arth hai jivan aur karm tatha prakriti ke trigun ka tyag, kiantu is trigun mean se kisi ek gun ke dvara hi sannyas ki or jana hota hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597