गीता प्रबंध -अरविन्द पृ. 528

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 21.param rahasy ki or vairagy avashy hona chahiye, par jivan se virakti ya jagatkarm ke prati aruchi ke samany arth mean nahian, varanh rag aur sath hi tadviparit dvesh ke tyag ke arth mean. man aur pran ki samast ruchi ka aur sath hi unaki sab prakar ki aruchi ka bhi parityag karana hoga. kiantu gita hamase is chij ki maang nirvan ke liye nahian balki isaliye karati hai ek poorn samarthyaprad samata pratishthat ho jaye jisamean atma vastuoan ke sanbandh mean sarvaangin aur vyapak divy drishti ko tatha prakriti ke bich sarvaangin divy karm ko ek nirbadh aur aparimey svikriti de sakean. dhyan ka avirat avalanban dhyanayogaparo nityam, ek sudridh sadhan hai jisake dvara manushy ki aantaratma apani shaktimayi aur niravatamayi satta ka sakshatkar kar sakati hai. tathapi shuddh dhyan ke jivan ke liye kriyashil jivan ka tyag bilakul nahian karana hogaah parameshvar ki prati ek yajn ke roop mean karm to sada hi karana hoga. sannyas-marg mean nivritti ki yah sadhana vyakti ko sanatan ke aandar magn hokar nij satta ka lay kar dene ke liye taiyar karati hai, aur jagatik karm aur jivan ka tyag is prakriya ka ek anivary sapan hai. parantu gita ke tyag-marg mean yah vastutah hamare sanpoorn jivan aur satta, ko tatha samast karm ko bhagavan ki prashaant aur aparimey satta, chetana aur sankalp-shakti ke sath poorn ekatv mean parinat karane ke liye ek bhoomika hai, aur yah nimnatar ahan se paramochch adhyatmik prakriti, paraprakriti ki akath poornata ki or jiv ki vishal aur samagr oordhvagati ka mangalacharan karati hai tatha use sanbhav banati hai.  gita ki vicharadhara ke is nirnayak mo d ki or agale do shlokoan mean sanket kiya gaya hai, unamean se pahale ka vicharakram vishesh roop se "jab koee vyakti brahma ban jata hai, tab vah n shok karata hai aur n kamana, jab vah sab bhootoan ke prati sam ho jata hai, tab vah mujhamean para prati aur bhakti prapt karata haian." parantu jnan ke sankirn marg mean bhakti, sagun brahma ke prati aur bhakti keval ek avar evan praranbhik sadhana hi ho sakati hai parinati kianva parakashtha to hai nirgun brahma ke sath hone vale nirvishesh ekatv mean vyaktitv ka lay jisamean bhakti ka koee sthan ho hi nahian sakataah kyoanki vahaan n koee upasy hota hai n koee upasak atma ke sath jiv ke nishchal-nirav tadatmy mean aur sabhi kuchh vilin ho jata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597